Tag-Archive for ◊ change ◊

• Saturday, June 18th, 2016

Dai Sijie was born in the Fujian province of China in 1954. Both his parents were professors of medical sciences at West China University. Dai Sijie went to primary school followed by college. At the beginning of the Chinese cultural revolution, orchestrated in May 1966 by the seventy-three- year-old Mao Zedong, Seijie’s parents were labelled as “bourgeois”, therefore enemies of the people and were put in prison.

Being the son of a “bourgeois”, the seventeen-year-old Seijie, was sent to a village in the mountains of Sichuan province for re-education from 1971 to 1974. In 1974 he worked as an employee in a school and in 1976 studied History Of Art at Beijing university while simultaneously studying French. He left China for France in 1984, having won a national competition allowing students to travel abroad. After his time was over, he didn’t return to China and has remained in France ever since, working as a film maker and subsequently becoming a writer.

Balzac And The Little Chinese Seamstress is Dai Sijie’s first novel and a big instant success. It was written in French, like his two other novels, and was published in France in 2000. It won many prizes and has been translated into several languages. Sijie re-adapted his novel to become a film which he directed and was released in 2002.

The story of Balzac And The Little Chinese Seamstress is influenced by what the author himself lived and experienced in his late teens like his two fictional characters: the narrator and his close friend, Luo, who both come from families of doctors. The two protagonists, like Sijie, had an academic education, went to primary school and to college and therefore had bourgeois upbringings and consequently qualified, according to the new Chinese regime, to be sent to a remote mountain village camp to be re-educated from 1971 to 1976.

Mao Zedong’s policy was to send millions of intellectuals to the countryside for re-education in the form of physical labour meted out to them by peasants. Mao’s intention was to purge the representatives of the capitalist urban bourgeoisie as well as the revisionists who had infiltrated the Party, both regarded as enemies of the people. He even closed schools and universities for several years, accusing them of being places of counter-revolutionary education.

Mao Zedong, the Chinese Communist Party Chairman, was the actual architect of the Great Cultural Revolution which started in 1966 and ended in 1976, the year of his demise. Although born a son of a wealthy farmer, Mao Zedong was the founding member of the communist party of China and became the “Great Helmsman Of The Revolution”.

The Great Cultural Revolution period is one of the most sombre and traumatic in Chinese contemporary history. It was enforced after Mao Zedong’s failure with his economic and social campaign named “the great leap forward”, which was an ambitious country-wide modernization policy that lasted from 1959 to 1961 and resulted in terrible famine.

The narrator and his friend, Luo, find their new life and repetitive tasks given to them by the peasants to be very harsh. Thanks to their captivating art of story telling they manage to escape a few days of hard labour in the mines. The two youths are sent by their superior to the next village where films are occasionally shown. Their assignment is that, upon their return, they must narrate the story of the film to the villagers who are illiterate people leading a simple life in this remote mountainous area near Tibet, called: “Phoenix Of The Sky”.

The narrator and his best friend Luo’s story-telling improve greatly and their horizon widens when they discover a hoard of forbidden “reactionary” western classic novels translated into Chinese. These include books by Balzac, Dickens, Dumas, Hugo and Flaubert, among others, concealed in a suitcase by an educated young man their own age called Four-Eyes, the son of a poet, sent for re-education in the village next to theirs. After pleading with Four-Eyes, they manage to borrow one of his novels, Balzac’s, Ursule Mirouët. They both spend the whole night reading it and finish it by dawn. The two young men are so overwhelmed by Balzac’s story that they strongly desire to possess Four-Eyes novels and they end up stealing them.

From now on Luo, the narrator and their beautiful, illiterate, young seamstress’s lives will radically change as a result of their literary discovery which overturns their existence and opens up a new, magical world for them. They feel the emergence of a literary vocation. There is no longer a barrier between fiction and reality for them. The little seamstress becomes Luo’s lover-cum-student and he becomes her Pygmalion. He introduces her to the world of literature not realising that the effect will be devastating for him and the narrator, who both loved her so dearly and looked after her like a “little princess”.

After listening to all the stories written by famous classic writers narrated to her by the two young men, Luo tells the narrator that the little seamstress’s new obsession is to resemble city girls, she cuts her hair and make herself a bra, copying a drawing she had found in Flaubert’s Madame Bovary. Luo even notices that she is copying their accent.

Learning from Balzac “that a woman’s beauty is a treasure beyond price”, the little seamstress makes a surprising choice. She decides to leave her rural life and everything else behind for the big city life in order to conquer her destiny, like Balzac’s character, Eugène de Rastignac in “La comèdie humaine”. Her decision leads to the surreal and eerie final scene of the book-burning by the narrator and Luo out of spite and rancour. These books they loved so much have to be sacrificed, reduced to cinders, now that they have the nasty effect of emancipating the little seamstress and making her quit after discovering her self-worth.

Balzac And The Little Chinese Seamstress is a book about books, an ode to literature and especially a tribute to Balzac, as well as to the art of story telling and how the talented story tellers possess the know-how to captivate their audience. Dai Sijie is a good narrator and at the same time his characters are talented story tellers.

It is a novel about literary novels and their power of enchantment. It is about the emergence of literary vocation and how books can be a good education for life. The story illustrates the mysterious strength of fiction as a liberator of the mind and how reading can change people’s lifestyle and enrich it. A novel with outstanding themes that mixes serious subjects with humorous ones with great skill.

• Saturday, June 13th, 2015

Mario Vargas Llosa was born into a middle class family in Arequipa, Peru’s second largest city, in 1936. His parents were separated a short time before his birth. Llosa spent his early childhood with his mother and maternal grandparents in Cochabamba in Bolivia, being falsely told by his mother that his father had died. Ten years later his parents reconciled, causing an abrupt change to Llosa’s life because, after being pampered by his mother and grandparents, he now found himself with an authoritarian, severe father. In 1947 Llosa went to the Christian middle school, Colegio La Salle.

Discovering his only child’s passion for writing when in his early teens, Ernesto Vargas, Llosa’s dictatorial father, wanting to prevent him pursuing a literary career – which he considered good for idle rich people – sent him to the rigidly disciplined Leoncion Prado Military Academy in Lima. This period will later be described by Llosa in his first novel, The Time Of The Hero, published in 1963 as “the discovery of hell”.

Living in a country led by an oppressive dictator and having a despotic father will make Llosa fight strongly to condemn any stifling, abhorrent dictatorship that suppresses individual freedom in any shape or form.

After dropping out of the academy, Llosa pursued his studies in Piura, north of Peru, while working as a journalist for a local newspaper. In 1953 Llosa studied literature and law at the National University of San Marcos and in 1958 won a scholarship to study in Madrid and later went to live in Paris. Llosa became a journalist, an essayist and a politician, running unsuccessfully in the presidential elections of 1990.

Mario Vargas Llosa is a prolific writer, having written many novels, non-fiction and drama. He has also received numerous awards and honours including the 2010 Nobel Prize for Literature about which he was informed in a telephone call received in New York when teaching a semester at Princeton University. He has been married twice and has three children from his second wife.

The Way To Paradise recounts, in alternating twenty-two chapters and by moving back and forth, the historical biographical story of two extraordinary destinies: the post-impressionist painter, Paul Gauguin, and his illegitimate, socialist reformer and feminist grandmother, Flora Tristan. Flora was born to a wealthy Peruvian father and French mother and grew up in poverty following her aristocrat father’s death when she was just four years old. At the time, French law did not recognise her parents’ marriage and consequently she did not inherit her father’s estate as she was considered an illegitimate child.

Flora, who died in 1844 at the age of forty-one, never saw her grandson, Gauguin, born in 1848. Although they didn’t know each other and apart from their kinship, they both had one target, namely to aspire to achieve an insatiable and unrealistic dream in order to reach their much-coveted paradise on earth.

Flora wanted a complete change in the society of her time, where workers were poor, crushed and exploited by factory owners who worked them hard for a pittance in an unhealthy environment, while the destitute women and children were earning half a pittance for the same work. Flora was also campaigning for women to have a dignified and better life, whether they were poor, enslaved women workers or enslaved bourgeois women. Her fight for workers’ rights and women’s equality and emancipation from oppression is unprecedented and well ahead of her time.

In order to achieve her goal, Flora doesn’t spare any effort. She abandons her three children and André Chazal, the husband she detests and who made her hate sex. During the last months of her life she tours incessantly all over France for the sake of promoting her cause, travelling from town to city to recruit members for her Workers’ Union and encouraging workers to unite because unity is strength against the exploiters.

She publishes many works, her best-known being: Peregrinations Of A Pariah, published in 1838, Promenades In London in 1840 and her famous final work, The Workers’ Union in 1843, in which she criticises capitalism and its exploitation of workers in France. She is sometimes made fun of, threatened and rebuked but never gives-up her dream.

As for Gauguin, he quits his successful, well-paid job as a stockbroker in Paris in 1884 at the age of thirty-six and decides to become a full time artist. Soon after he abandons his Danish wife, Mette Gad, and his five children. In order to escape the civilised world, he looks for an unspoilt life in rural Brittany, in Pont-Aven then close by in Le Pouldu where he “went in search of the savagery and primitivism that seemed to him fertile ground for the flourishing of great art”. After a short, unfortunate conflictual cohabitation with Van Gogh in Arles, he travels to Panama followed by Martinique then Tahiti, which he finds a disappointment having been defiled by French colonialism.

Frustrated when realising that things are not as easy as he imagines and that his dream might never be fulfilled, and now consumed by syphilis, he goes to Atuona, Hiva ‘Oa in the Marquesas Islands in French Polynesia which he thinks has maybe been slightly less spoilt by French colonialism, but to no avail. He spends the last two years of his life there and is buried in 1903 in the cimetière Calvaire, the main cemetery on the island, leaving behind a great collection of paintings, ceramics and wood carvings. Although not given the recognition deserved during his lifetime, after his death Gauguin’s paintings have made him immortal.

Gauguin believed that art had to be subjective to represent the artist’s vision and what goes through an artist’s mind and soul, he said when he was in Le Pouldu near Pont-Aven in Brittany: “Art is abstraction; draw art as you dream in nature’s presence, and think more about the act of creation than about the final result”.

The two lives had their differences: Flora was more concentrated on awakening the working classes to their rights in order to forge a better, brighter future for them, while her grandson, Gauguin, was searching everywhere for the unspoilt, “uncivilised” past. Nevertheless, Gauguin’s life was more colourful and interesting than his grandmother Flora’s, who spent a great deal of her time indefatigably touring in France, organising endless workers’ meetings to recruit support for her workers’ union.

They also had their similarities: Flora and her grandson Gauguin, both rebelled against the establishment and had one objective in mind, their endeavour to liberate themselves from the traditionalist society of their time. They were both obstinately tenacious in their quest, stoically enduring the hardship they encountered as well as both suffering lingering illnesses leading to their deaths. In order to reach their ideals, they both courageously reject the comfortable, bourgeois existence they could have both lived and opt instead for the hard struggle in the hope of attaining their idealistic life.

The Way To Paradise, although slow-moving and repetitive at times, is a well-researched novel. It is a fascinating double biography of a grandmother and her grandson who, through their eagerness, strong ambition and obstinacy, were unstoppable in their endeavours thus leaving their mark on the history of humanity.

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