Tag-Archive for ◊ childhood ◊

• Saturday, February 27th, 2016

Amin Maalouf was born in Beirut, Lebanon in 1949, the second of four children, from a family that originated in Yemen. He spent the first years of his childhood in Cairo, Egypt, where his parents lived at the time, before returning to Beirut a few years later. He studied at the French Jesuit school, Collège Notre-Dame de Jamhour followed by the Université saint Joseph in Beirut where he read sociology and economics. His father, Ruchdi Maalouf, was a renowned writer, a journalist, a poet and a talented painter as well as the owner of a newspaper. From an early age Amin Maalouf wanted to follow in his father’s footsteps.

Amin Maalouf became an editor for the leading Beirut daily newspaper, El Nahar International, and covered many events around the world, like the fall of the Ethiopian monarchy in September 1974, the last battle of Saigon in March and April 1975, as well as important events in Somalia, Yemen, India and Bangladesh among others.

In 1976, fourteen months after the Lebanese civil war, Maalouf flew to Paris with his wife and three young children, where he worked for the weekly, Jeune Afrique, and became editor in chief while resuming his trips and reporting from all over the world for his weekly. After the big success of his first novel, Leo The African in 1986, he dedicates himself to writing full-time. He still lives in Paris with his wife and three grown-up sons.

Maalouf ‘s mother tongue is Arabic but all his books are written in French. He has written fiction, non-fiction as well as opera librettos and his books have been translated into several languages. In 1993 Maalouf won the oldest and most famous French literary prize, the Prix Goncourt, for The Rock of Tanios published the same year. In 1998 he received the European prize of the Essay for In the Name of Identity and in 2010 the Prince of Asturias award of Letters for all his work. In 2011 he was the first Lebanese to become a member of the prestigious Académie française.

Maalouf has been awarded honorary doctorates by the Catholic University of Louvain in Belgium, the American University of Beirut in Lebanon, the University of Tarragona in Spain and the University of Evora in Portugal.

The Rock Of Tanios, based loosely on a true story, intertwines the Lebanese history of 1830 with a legend passed from one generation to another. A world where intrigues, conflicts and competition between the Ottoman Empire, Egypt, France and Britain end in battles on Mount Lebanon. All these factors among others help to forge the destiny of Tanios Kishk, a remarkable and mysterious character.

Tanios, whose hair grows white at an early age giving him the look of a wise man despite being naive, is a tortured soul looking for identity when he fortuitously discovers his illegitimate birth. He is an intelligent, rational teenager who challenges laws and established social conventions. His fate is similar to a Greek tragedy. He seems to inadvertently trigger family, clanic and regional conflicts, which changes everything in the whole area, including people’s lives. He also unexpectedly becomes a useful mediator between leaders, despite his young age.

The story is set in the small Lebanese village of Kfaryabda – the name is fictional but the village is real. The book’s title refers to a rock, shaped like a majestic throne, to which Tanios – when he becomes a mythical figure – ascends, sits on the rock for a short while before disappearing for ever in a mysterious way and, according to the local legend, not seen again. That is why the maleficent rock carries the name of Tanios. The only rock in the area that has a human name and the only rock that children are not allowed to climb for fear of the superstitious belief that they might disappear like Tanios if they sit on it.

The narrator obtained his story from two sources: the three historical, weighty “authentic” documents and his grandfather’s cousin, the ninety-six-year-old Gebrayel, a former history teacher who is passionate about the events of the nineteenth century that took place in his region.

The narrator, the characters and happenings are imaginary, as well as being based in varying degrees on real persons and real events.

Tanios is born in suspicious circumstances. Officially his father is Sheikh Gerios who is highly ranked, being Sheikh Francis’ intendant and yet servile in his attitude and his mother is the very beautiful, Lamia. There are rumours in the village that Tanios is the son of the powerful, patriarchal, feudal lord, the philanderer, Sheikh Francis, ruler of Kfaryabda, who never hesitates to use his “droit du seigneur” over the girls and women villagers.

The Rock Of Tanios is for Maalouf a truly nostalgic return to the roots of his beloved Lebanon in days of yore. Maalouf in his “Author’s Folder” titled: A Forgotten World, says about Lebanon that it’s: “A country of extreme gentleness and extreme violence, a bewildering country…A captivating and unforgettable country, undoubtedly”.

The book is an enchanting, fascinating, colourful, bitter-sweet tale from the nineteenth century, underlining the wisdom and madness of humans, with a background of real Lebanese history, legend, superstitions, rituals, tribalism, love and vengeance, the description of a feudal society based on loyalty. It’s poetically written, with passages like this one: “Fate comes and goes through us like the shoemaker’s needle goes through the leather he is shaping”.

In The Rock Of Tanios the characters are well depicted and moving; an array of appealing personalities contrasting with forceful and devious ones. The story is like one of the One Thousdand And One Night stories, with excentric characters like the strange hawker multeer, Nader who writes philosophical books and brings them to market in the hope of selling them to learned people.

The reader feels like going on an enchanting journey across time and place, similar to Maalouf’s other unforgettable, fascinating and beautifully written novel, Samarkand, which carries us to eleventh century Persia with the story revolving around the famous philosopher and poet Omar Khayyam.

“Have I not sought beyond the legend, the truth? and when I believed to have reached the truth, it was made of legend”. Very succintly put by Amin Maalouf to describe the quintessence of the whole story behind The Rock Of Tanios.

• Saturday, June 13th, 2015

Mario Vargas Llosa was born into a middle class family in Arequipa, Peru’s second largest city, in 1936. His parents were separated a short time before his birth. Llosa spent his early childhood with his mother and maternal grandparents in Cochabamba in Bolivia, being falsely told by his mother that his father had died. Ten years later his parents reconciled, causing an abrupt change to Llosa’s life because, after being pampered by his mother and grandparents, he now found himself with an authoritarian, severe father. In 1947 Llosa went to the Christian middle school, Colegio La Salle.

Discovering his only child’s passion for writing when in his early teens, Ernesto Vargas, Llosa’s dictatorial father, wanting to prevent him pursuing a literary career – which he considered good for idle rich people – sent him to the rigidly disciplined Leoncion Prado Military Academy in Lima. This period will later be described by Llosa in his first novel, The Time Of The Hero, published in 1963 as “the discovery of hell”.

Living in a country led by an oppressive dictator and having a despotic father will make Llosa fight strongly to condemn any stifling, abhorrent dictatorship that suppresses individual freedom in any shape or form.

After dropping out of the academy, Llosa pursued his studies in Piura, north of Peru, while working as a journalist for a local newspaper. In 1953 Llosa studied literature and law at the National University of San Marcos and in 1958 won a scholarship to study in Madrid and later went to live in Paris. Llosa became a journalist, an essayist and a politician, running unsuccessfully in the presidential elections of 1990.

Mario Vargas Llosa is a prolific writer, having written many novels, non-fiction and drama. He has also received numerous awards and honours including the 2010 Nobel Prize for Literature about which he was informed in a telephone call received in New York when teaching a semester at Princeton University. He has been married twice and has three children from his second wife.

The Way To Paradise recounts, in alternating twenty-two chapters and by moving back and forth, the historical biographical story of two extraordinary destinies: the post-impressionist painter, Paul Gauguin, and his illegitimate, socialist reformer and feminist grandmother, Flora Tristan. Flora was born to a wealthy Peruvian father and French mother and grew up in poverty following her aristocrat father’s death when she was just four years old. At the time, French law did not recognise her parents’ marriage and consequently she did not inherit her father’s estate as she was considered an illegitimate child.

Flora, who died in 1844 at the age of forty-one, never saw her grandson, Gauguin, born in 1848. Although they didn’t know each other and apart from their kinship, they both had one target, namely to aspire to achieve an insatiable and unrealistic dream in order to reach their much-coveted paradise on earth.

Flora wanted a complete change in the society of her time, where workers were poor, crushed and exploited by factory owners who worked them hard for a pittance in an unhealthy environment, while the destitute women and children were earning half a pittance for the same work. Flora was also campaigning for women to have a dignified and better life, whether they were poor, enslaved women workers or enslaved bourgeois women. Her fight for workers’ rights and women’s equality and emancipation from oppression is unprecedented and well ahead of her time.

In order to achieve her goal, Flora doesn’t spare any effort. She abandons her three children and André Chazal, the husband she detests and who made her hate sex. During the last months of her life she tours incessantly all over France for the sake of promoting her cause, travelling from town to city to recruit members for her Workers’ Union and encouraging workers to unite because unity is strength against the exploiters.

She publishes many works, her best-known being: Peregrinations Of A Pariah, published in 1838, Promenades In London in 1840 and her famous final work, The Workers’ Union in 1843, in which she criticises capitalism and its exploitation of workers in France. She is sometimes made fun of, threatened and rebuked but never gives-up her dream.

As for Gauguin, he quits his successful, well-paid job as a stockbroker in Paris in 1884 at the age of thirty-six and decides to become a full time artist. Soon after he abandons his Danish wife, Mette Gad, and his five children. In order to escape the civilised world, he looks for an unspoilt life in rural Brittany, in Pont-Aven then close by in Le Pouldu where he “went in search of the savagery and primitivism that seemed to him fertile ground for the flourishing of great art”. After a short, unfortunate conflictual cohabitation with Van Gogh in Arles, he travels to Panama followed by Martinique then Tahiti, which he finds a disappointment having been defiled by French colonialism.

Frustrated when realising that things are not as easy as he imagines and that his dream might never be fulfilled, and now consumed by syphilis, he goes to Atuona, Hiva ‘Oa in the Marquesas Islands in French Polynesia which he thinks has maybe been slightly less spoilt by French colonialism, but to no avail. He spends the last two years of his life there and is buried in 1903 in the cimetière Calvaire, the main cemetery on the island, leaving behind a great collection of paintings, ceramics and wood carvings. Although not given the recognition deserved during his lifetime, after his death Gauguin’s paintings have made him immortal.

Gauguin believed that art had to be subjective to represent the artist’s vision and what goes through an artist’s mind and soul, he said when he was in Le Pouldu near Pont-Aven in Brittany: “Art is abstraction; draw art as you dream in nature’s presence, and think more about the act of creation than about the final result”.

The two lives had their differences: Flora was more concentrated on awakening the working classes to their rights in order to forge a better, brighter future for them, while her grandson, Gauguin, was searching everywhere for the unspoilt, “uncivilised” past. Nevertheless, Gauguin’s life was more colourful and interesting than his grandmother Flora’s, who spent a great deal of her time indefatigably touring in France, organising endless workers’ meetings to recruit support for her workers’ union.

They also had their similarities: Flora and her grandson Gauguin, both rebelled against the establishment and had one objective in mind, their endeavour to liberate themselves from the traditionalist society of their time. They were both obstinately tenacious in their quest, stoically enduring the hardship they encountered as well as both suffering lingering illnesses leading to their deaths. In order to reach their ideals, they both courageously reject the comfortable, bourgeois existence they could have both lived and opt instead for the hard struggle in the hope of attaining their idealistic life.

The Way To Paradise, although slow-moving and repetitive at times, is a well-researched novel. It is a fascinating double biography of a grandmother and her grandson who, through their eagerness, strong ambition and obstinacy, were unstoppable in their endeavours thus leaving their mark on the history of humanity.

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