Tag-Archive for ◊ phoenix ◊

• Saturday, June 18th, 2016

Dai Sijie was born in the Fujian province of China in 1954. Both his parents were professors of medical sciences at West China University. Dai Sijie went to primary school followed by college. At the beginning of the Chinese cultural revolution, orchestrated in May 1966 by the seventy-three- year-old Mao Zedong, Seijie’s parents were labelled as “bourgeois”, therefore enemies of the people and were put in prison.

Being the son of a “bourgeois”, the seventeen-year-old Seijie, was sent to a village in the mountains of Sichuan province for re-education from 1971 to 1974. In 1974 he worked as an employee in a school and in 1976 studied History Of Art at Beijing university while simultaneously studying French. He left China for France in 1984, having won a national competition allowing students to travel abroad. After his time was over, he didn’t return to China and has remained in France ever since, working as a film maker and subsequently becoming a writer.

Balzac And The Little Chinese Seamstress is Dai Sijie’s first novel and a big instant success. It was written in French, like his two other novels, and was published in France in 2000. It won many prizes and has been translated into several languages. Sijie re-adapted his novel to become a film which he directed and was released in 2002.

The story of Balzac And The Little Chinese Seamstress is influenced by what the author himself lived and experienced in his late teens like his two fictional characters: the narrator and his close friend, Luo, who both come from families of doctors. The two protagonists, like Sijie, had an academic education, went to primary school and to college and therefore had bourgeois upbringings and consequently qualified, according to the new Chinese regime, to be sent to a remote mountain village camp to be re-educated from 1971 to 1976.

Mao Zedong’s policy was to send millions of intellectuals to the countryside for re-education in the form of physical labour meted out to them by peasants. Mao’s intention was to purge the representatives of the capitalist urban bourgeoisie as well as the revisionists who had infiltrated the Party, both regarded as enemies of the people. He even closed schools and universities for several years, accusing them of being places of counter-revolutionary education.

Mao Zedong, the Chinese Communist Party Chairman, was the actual architect of the Great Cultural Revolution which started in 1966 and ended in 1976, the year of his demise. Although born a son of a wealthy farmer, Mao Zedong was the founding member of the communist party of China and became the “Great Helmsman Of The Revolution”.

The Great Cultural Revolution period is one of the most sombre and traumatic in Chinese contemporary history. It was enforced after Mao Zedong’s failure with his economic and social campaign named “the great leap forward”, which was an ambitious country-wide modernization policy that lasted from 1959 to 1961 and resulted in terrible famine.

The narrator and his friend, Luo, find their new life and repetitive tasks given to them by the peasants to be very harsh. Thanks to their captivating art of story telling they manage to escape a few days of hard labour in the mines. The two youths are sent by their superior to the next village where films are occasionally shown. Their assignment is that, upon their return, they must narrate the story of the film to the villagers who are illiterate people leading a simple life in this remote mountainous area near Tibet, called: “Phoenix Of The Sky”.

The narrator and his best friend Luo’s story-telling improve greatly and their horizon widens when they discover a hoard of forbidden “reactionary” western classic novels translated into Chinese. These include books by Balzac, Dickens, Dumas, Hugo and Flaubert, among others, concealed in a suitcase by an educated young man their own age called Four-Eyes, the son of a poet, sent for re-education in the village next to theirs. After pleading with Four-Eyes, they manage to borrow one of his novels, Balzac’s, Ursule Mirouët. They both spend the whole night reading it and finish it by dawn. The two young men are so overwhelmed by Balzac’s story that they strongly desire to possess Four-Eyes novels and they end up stealing them.

From now on Luo, the narrator and their beautiful, illiterate, young seamstress’s lives will radically change as a result of their literary discovery which overturns their existence and opens up a new, magical world for them. They feel the emergence of a literary vocation. There is no longer a barrier between fiction and reality for them. The little seamstress becomes Luo’s lover-cum-student and he becomes her Pygmalion. He introduces her to the world of literature not realising that the effect will be devastating for him and the narrator, who both loved her so dearly and looked after her like a “little princess”.

After listening to all the stories written by famous classic writers narrated to her by the two young men, Luo tells the narrator that the little seamstress’s new obsession is to resemble city girls, she cuts her hair and make herself a bra, copying a drawing she had found in Flaubert’s Madame Bovary. Luo even notices that she is copying their accent.

Learning from Balzac “that a woman’s beauty is a treasure beyond price”, the little seamstress makes a surprising choice. She decides to leave her rural life and everything else behind for the big city life in order to conquer her destiny, like Balzac’s character, Eugène de Rastignac in “La comèdie humaine”. Her decision leads to the surreal and eerie final scene of the book-burning by the narrator and Luo out of spite and rancour. These books they loved so much have to be sacrificed, reduced to cinders, now that they have the nasty effect of emancipating the little seamstress and making her quit after discovering her self-worth.

Balzac And The Little Chinese Seamstress is a book about books, an ode to literature and especially a tribute to Balzac, as well as to the art of story telling and how the talented story tellers possess the know-how to captivate their audience. Dai Sijie is a good narrator and at the same time his characters are talented story tellers.

It is a novel about literary novels and their power of enchantment. It is about the emergence of literary vocation and how books can be a good education for life. The story illustrates the mysterious strength of fiction as a liberator of the mind and how reading can change people’s lifestyle and enrich it. A novel with outstanding themes that mixes serious subjects with humorous ones with great skill.

• Saturday, March 03rd, 2007

Amélie Nothomb is the daughter of the Belgian writer and former ambassador to Japan, Patrick Nothomb. She was born in Kobe in 1967. By the time she was five years old, she was perfectly bilingual.

After leaving Japan, Amélie spends her childhood in China, Burma and New York. Living as an expatriate combined with the feeling of loneliness, made her withdraw into her own shell. Especially after returning to Belgium at the age of seventeen and having the shock of finding herself a foreigner amongst her own people. The shock was brutal and this triggered in her the need to write as an escapade.

“Hygiéne de l’assassin”, her first book was published in 1992 and was an immediate success, with a French literary prize. In 1993 she published “Le sabotage amoureux”, then in 1994 “Les combustibles”, in 1995 “Les catilinaires”, in 1996 “Péplum”, in 1997 “Attentat”, in 1998 “Mercure”, in 2000 “Métaphysique des tubes”, in 2001 “Cosmétique de l’ennemi” etc…

Amélie Nothomb writes about three books per year, but decides each time to publish only one per year and every time it’s a commercial success.

Her eighth book “Fear and Trembling” was published in 1999 and was a winner of the Grand Prix de l’Académie Française and Prix Internet du livre. The book was translated into 14 languages and sold half a million copies. A big success. Two of her books have been made into films: “Hygiéne de l’assassin” and “Fear and Trembling”.

The main theme of “Fear and Trembling” is the clash of cultures between East and West. It was told in the ancient Japanese tradition that if anyone wanted to address the Japanese emperor, it had to be with “Fear and Trembling”, the emperor being the highest figure of authority. This belief is followed on all levels in Japan, as the author reveals the very rigid hierarchy in the typical headquarters of a Japanese international conglomerate in Tokyo called Yumimoto.

Amélie-San is reprimanded for not taking the right steps by going through the correct channels, despite the fact that her deed was very useful to the company.

What the author wants the westerner to understand, is that in the oriental mentality, it’s not the successful results that count, since achieving them the ‘untraditional’ way can cause more harm than good.

Consequently one has to follow the system blindly and not be an ‘individualist’, which is the worst betrayal to the traditional system: “Mister Tenshi didn’t want to sabotage the company. I begged him to let me work on the report. I alone am responsible.”… “Mister Omochi stood open-mouthed for a moment before coming up to me and bellowing right into my face.” Do you dare defend yourself?” “No, I’m blaming myself. I’m claiming all the wrong for myself. I alone should be punished.” “You dare to defend this snake!”

Then follows the arguments with Miss Mori Fubuki: “I’m twenty-nine years old. You are twenty-two. I’ve been in this position since last year. I fought for it for years. Did you think that you were going to get a comparable job within a matter of weeks?”

Due to not following the ‘correct’ system, Amélie-san has to endure the most degrading retrogression. Starting as an interpreter and ending in the humiliating job of a toilet attendant.

Like most of Amélie Nothomb’s books, “Fear and Trembling” includes some personal, real life experiences. A kind of an autobiography. The style of her writing is indicative of her own character; subtle, humouristic and extravagant. I recall her telling Bernard Pivot in the French TV programme “Apostrophe”, that she takes delight in eating rotten fruit.

Amélie Nothomb’s style is uncomplicated which makes the book easy to read despite the issue involved, being the relationships and methods of Japanese white-collars, and their entrapment in their uncompromising system.

Amélie Nothomb shows us very clearly her compassion for those people, but at the same time expresses her frustration at being unable to change anything, or even to reason with them:
“Le plus insupportable, c’était de voir mon bienfaiteur humilié par ma faute. Monsieur Tenshi était un homme intelligent et cosciencieux: il avait pris un gros risque pour moi, en pleine connaissance de cause. Aucun intérêt personnel n’avait guidé sa démarche: il avait agi par simple altruisme. En récompense de sa bonté, on le traînait dans la boue.”
She makes us aware of her concern with human relationships throughout her book.

Amélie Nothomb’s humouristic tone can be hilarious at times or even like a caricature, but nevertheless carries behind it more than what it suggests.

Unlike other books we read, in “Fear and Trembling”, the author doesn’t take us anywhere in Tokyo, apart from the restricted view from her office window. The year Amélie spends at the Yumimoto company is all devoted to a description of the Japanese headquarters, the people working for it, their devotion to their work and the hierarchical system. Not forgetting to describe at length, the uncompromising Japanese mentality.

At the end of her one year contract with Yumimoto, Amélie-San returns to Europe. And like a phoenix, after all the humiliation endured, emerges from the ashes, glorious and successful with her prize winning book “Hygiéne de l’assassin”.

She then receives a congratulatory letter from her former superior, Mori Fubuki acknowledging her success. The letter was written in Japanese as a sign of friendship which seems to have been accepted at last.

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