Tag-Archive for ◊ prolific writer ◊

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• Saturday, June 13th, 2015

Mario Vargas Llosa was born into a middle class family in Arequipa, Peru’s second largest city, in 1936. His parents were separated a short time before his birth. Llosa spent his early childhood with his mother and maternal grandparents in Cochabamba in Bolivia, being falsely told by his mother that his father had died. Ten years later his parents reconciled, causing an abrupt change to Llosa’s life because, after being pampered by his mother and grandparents, he now found himself with an authoritarian, severe father. In 1947 Llosa went to the Christian middle school, Colegio La Salle.

Discovering his only child’s passion for writing when in his early teens, Ernesto Vargas, Llosa’s dictatorial father, wanting to prevent him pursuing a literary career – which he considered good for idle rich people – sent him to the rigidly disciplined Leoncion Prado Military Academy in Lima. This period will later be described by Llosa in his first novel, The Time Of The Hero, published in 1963 as “the discovery of hell”.

Living in a country led by an oppressive dictator and having a despotic father will make Llosa fight strongly to condemn any stifling, abhorrent dictatorship that suppresses individual freedom in any shape or form.

After dropping out of the academy, Llosa pursued his studies in Piura, north of Peru, while working as a journalist for a local newspaper. In 1953 Llosa studied literature and law at the National University of San Marcos and in 1958 won a scholarship to study in Madrid and later went to live in Paris. Llosa became a journalist, an essayist and a politician, running unsuccessfully in the presidential elections of 1990.

Mario Vargas Llosa is a prolific writer, having written many novels, non-fiction and drama. He has also received numerous awards and honours including the 2010 Nobel Prize for Literature about which he was informed in a telephone call received in New York when teaching a semester at Princeton University. He has been married twice and has three children from his second wife.

The Way To Paradise recounts, in alternating twenty-two chapters and by moving back and forth, the historical biographical story of two extraordinary destinies: the post-impressionist painter, Paul Gauguin, and his illegitimate, socialist reformer and feminist grandmother, Flora Tristan. Flora was born to a wealthy Peruvian father and French mother and grew up in poverty following her aristocrat father’s death when she was just four years old. At the time, French law did not recognise her parents’ marriage and consequently she did not inherit her father’s estate as she was considered an illegitimate child.

Flora, who died in 1844 at the age of forty-one, never saw her grandson, Gauguin, born in 1848. Although they didn’t know each other and apart from their kinship, they both had one target, namely to aspire to achieve an insatiable and unrealistic dream in order to reach their much-coveted paradise on earth.

Flora wanted a complete change in the society of her time, where workers were poor, crushed and exploited by factory owners who worked them hard for a pittance in an unhealthy environment, while the destitute women and children were earning half a pittance for the same work. Flora was also campaigning for women to have a dignified and better life, whether they were poor, enslaved women workers or enslaved bourgeois women. Her fight for workers’ rights and women’s equality and emancipation from oppression is unprecedented and well ahead of her time.

In order to achieve her goal, Flora doesn’t spare any effort. She abandons her three children and André Chazal, the husband she detests and who made her hate sex. During the last months of her life she tours incessantly all over France for the sake of promoting her cause, travelling from town to city to recruit members for her Workers’ Union and encouraging workers to unite because unity is strength against the exploiters.

She publishes many works, her best-known being: Peregrinations Of A Pariah, published in 1838, Promenades In London in 1840 and her famous final work, The Workers’ Union in 1843, in which she criticises capitalism and its exploitation of workers in France. She is sometimes made fun of, threatened and rebuked but never gives-up her dream.

As for Gauguin, he quits his successful, well-paid job as a stockbroker in Paris in 1884 at the age of thirty-six and decides to become a full time artist. Soon after he abandons his Danish wife, Mette Gad, and his five children. In order to escape the civilised world, he looks for an unspoilt life in rural Brittany, in Pont-Aven then close by in Le Pouldu where he “went in search of the savagery and primitivism that seemed to him fertile ground for the flourishing of great art”. After a short, unfortunate conflictual cohabitation with Van Gogh in Arles, he travels to Panama followed by Martinique then Tahiti, which he finds a disappointment having been defiled by French colonialism.

Frustrated when realising that things are not as easy as he imagines and that his dream might never be fulfilled, and now consumed by syphilis, he goes to Atuona, Hiva ‘Oa in the Marquesas Islands in French Polynesia which he thinks has maybe been slightly less spoilt by French colonialism, but to no avail. He spends the last two years of his life there and is buried in 1903 in the cimetière Calvaire, the main cemetery on the island, leaving behind a great collection of paintings, ceramics and wood carvings. Although not given the recognition deserved during his lifetime, after his death Gauguin’s paintings have made him immortal.

Gauguin believed that art had to be subjective to represent the artist’s vision and what goes through an artist’s mind and soul, he said when he was in Le Pouldu near Pont-Aven in Brittany: “Art is abstraction; draw art as you dream in nature’s presence, and think more about the act of creation than about the final result”.

The two lives had their differences: Flora was more concentrated on awakening the working classes to their rights in order to forge a better, brighter future for them, while her grandson, Gauguin, was searching everywhere for the unspoilt, “uncivilised” past. Nevertheless, Gauguin’s life was more colourful and interesting than his grandmother Flora’s, who spent a great deal of her time indefatigably touring in France, organising endless workers’ meetings to recruit support for her workers’ union.

They also had their similarities: Flora and her grandson Gauguin, both rebelled against the establishment and had one objective in mind, their endeavour to liberate themselves from the traditionalist society of their time. They were both obstinately tenacious in their quest, stoically enduring the hardship they encountered as well as both suffering lingering illnesses leading to their deaths. In order to reach their ideals, they both courageously reject the comfortable, bourgeois existence they could have both lived and opt instead for the hard struggle in the hope of attaining their idealistic life.

The Way To Paradise, although slow-moving and repetitive at times, is a well-researched novel. It is a fascinating double biography of a grandmother and her grandson who, through their eagerness, strong ambition and obstinacy, were unstoppable in their endeavours thus leaving their mark on the history of humanity.

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• Saturday, June 14th, 2014

Arto Paasilinna, one of seven children – five sons and two daughters – was born in 1942 in Kittilä, Lapland in Finland to a civil servant father and a housewife mother. He studied at the General and Elementary School Line at the Lapland Folk Academy.

As a young teenager, Paasilinna worked in various jobs. One of them was as a farm labourer and a wood cutter. He says: “I was a boy of forests, working the land, timber, fishing, hunting, the whole culture that is found in my books”. Later he worked as a journalist, writer and editor for various newspapers and literary magazines.

In 1975, finding journalism “more superficial and meaningless”, he decided to dedicate his time to writing his novel, The Year Of The Hare. He sells his boat to finance the novel which becomes an instant success. From now on Paasilinna is able to live off his writing. He becomes the most acclaimed writer in Finland and in other Scandinavian countries. He is a prolific writer and millions of his books have been sold worldwide.

The Year Of The Hare, Arto Paasilinna’s favourite and most famous novel, has been translated into several languages. It was first published in Finnish in 1975 and in English in 1995. The Year Of The Hare was selected by the Unesco Collection of Representative Works which funded the English translation by Herbert Lomas. It has won three major international awards and was twice adapted for feature films: a Finnish film in 1977 named “Jäniksen vuosi” and a French version in 2006 called: “Le lièvre de Vatanen”.

The middle-aged Finnish journalist, Kaarlo Vatanen, and his middle-aged colleague photographer,“two dissatisfied, cynical men” are driving back to Helsinki from Heinola, after an assignment for their weekly magazine, when their car hits a leaping leveret. The photographer stops the car and Vatanen goes looking for the wounded animal in the nearby forest. He finds it with a broken left hind leg and holds him in his arms for comfort before nursing him.

In the Chinese zodiac, the rabbit – cousin of the hare – has represented Hope for Chinese people for a long time and in the Chinese legend, the moon goddess, Chang’e, had a rabbit as a pet.

Vatanen, who is going through a middle-age crisis, instantly senses a bond between him and the leveret, who will become his inseparable companion. From this moment on, Vatanen finds himself magically connected with nature away from the strain, turbulence and rampant consumerism of urban life which he can no longer endure.

Vatanen feels free from all constraints for the first time in his life. He decides to sell his possessions, abandon his wife and his job after realizing that he neither cares for his unloving wife nor for his empty, boring job and travels across Finland’s wild nature away from civilization. Vatanen chooses the path of no return with no regrets, seeking an adventurous new life. A fascinating exchange occurs: the conventional Vatanen becomes an untamed man while the wild hare turns into a domesticated animal. In each others company, man and animal will help one another to heal their afflictions: psychological for one and physical for the other.

During this one year several surreal events happen, Vatanen lives doing odd jobs, repairing a hut or cutting logs in the forest as well as fighting a ferocious forest fire. He even gets engaged to Leila, an attractive young lawyer, while being drunk but once sober he surprisingly has no recollection of taking such an important decision. While living and working in the forest, Vatanen has to fight a ravenous, cheeky raven and a dangerous, vicious bear and follow it across the border to the Soviet Union which leads to his arrest by Russian soldiers accusing him of spying.

The satirical and cynical Year Of The Hare is a story of a dissatisfied, embittered man who takes his courage in hand by giving up everything to fulfill his dreams in the hope of attaining a serene life. It’s a quest for freedom and a journey of exciting adventures. Consequently, this tale unleashes the dream that lies deep inside each one of us: the search for the meaning of life and the yearning to lead a simple harmonious existence in peace with nature beyond the bounds.

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