Tag-Archive for ◊ school teacher ◊

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• Sunday, March 29th, 2015

Peter Bieri, better known by his pseudonym, Pascal Mercier, was born in Bern, Switzerland in 1944. He studied philosophy, English studies and Indian studies in both London and Heidelberg, where he obtained a doctoral degree in 1971 from Dieter Henrich and Ernst Tugendhart for his work on the philosophy of time and in 1981 became an assistant scientist at the philosophical seminar at the University of Heidelberg.

At the German Research Foundation he studied: philosophy of mind, epistemology and ethics. From 1990 to 1993 he worked as a professor of history of philosophy at the University of Marburg in Germany and in 1993 he taught philosophy at the Free University in Berlin.

In the late eighties Bieri started his literary career. He wrote a few books but the breakthrough came with his third book: Night Train To Lisbon, published in German in 2004 and in English in 2007. The novel was translated into many languages, sold millions of copies and was made into a film in 2013.

The main character in Night Train To Lisbon is the learned professor, Raimund Gregorius. He is an only child born to a humble family. His father was a museum guard and his mother a charwoman. Gregorius, who is called Mundus or Papyrus by his students and colleagues, is now in his late fifties, living on his own after his divorce from Florence, a former student, nineteen years earlier. He is a philologist, teaching Latin, Greek and Hebrew with high competence at a Swiss high school in his native city, Bern, where he was himself once a student.

Gregorius is devoted to his work. He leads a dull, solitary life ruled by an immovable self-gratifying routine, until one day on his way to school he rescues an enigmatic Portuguese woman standing on a bridge. From now on nothing will be the same again for Gregorius. He finds himself going to the Spanish bookshop in Hirschengraben where he used to buy books for his former wife for her dissertation on San Juan de la Cruz, in the hope of seeing the Portuguese woman there again. By chance he discovers a Portuguese book with an appealing title: “A Goldsmith Of Words” written by Amadeu de Prado which appeared as a private publication under the name “Cedros Vermelhos” in 1975, two years after the author’s death.

Intrigued by this book, Gregorius asks the bookshop keeper to read and translate some passages from Prado’s notes which he thought, upon hearing them, were personally addressed to him alone on this very peculiar day. He is awestruck by what he hears. He is fascinated by the author. He feels a whole new horizon opening for him. He now abandons his students, leaving behind on the classroom desk even his briefcase with his textbooks that had accompanied him all his life, and walks away.

Once in his apartment, Gregorius looks at Prado’s photo and translates a couple of texts from his book from Portuguese to his own language with the help of his new dictionary and grammar book. Gregorius ponders a while before making his mind up to take a train to Lisbon.

The story is set in motion and Gregorius’ whole life is now put into question. He feels the need to know everything about Prado’s life, about his book, which he will diligently continue to translate. He wants to learn the Portuguese language in order to immerse himself into this bewildering adventure he is about to embark on. Gregorius is not aware that he is undertaking a long quest for self discovery while trying to discover who is the mysterious aristocrat, Amadeu de Prado.

He feels the liberating satisfaction of knowing that for the first time he is about to take his life into his own hands. He realises all of a sudden that at the age of fifty-seven there isn’t much time left to live and he therefore strongly senses the need to change his existence to something different.

Once in Lisbon, Gregorius is determined to start his researches without delay. He meets some people who help him find acquaintances, family and friends close to Prado. One thing leading to another, he breaks his spectacles, goes to the ophthalmologist, Mariana Eça, who introduces him to her uncle Joao Eça who was a resistance fighter with Prado.

He visits Prado’s sister, Adriana, five-years-younger than himself and his sixteen-year-younger sister, Rita, nick-named Mélodie. He also meets Prado’s only two school friends, Jorge O ‘ Kelly, the Irish pharmacist and Maria Joao Avila, Prado’s highly esteemed friend. He goes to see Prado’s former school teacher, father Bartolomeu, and discovers how father Bartolomeu had a great admiration for his astute student, Prado.

Under the spell, Gregorius continues his lengthy search and visits the places and spots where Prado used to go. He even travels to Spain to meet Estefânia Espinhosa, the former resistance fighter, who has now become a teacher. He listens intently to her story like he listened to all the others telling their stories about Prado. And when O’ Kelly asks Gregorius why is he so interested in Amadeu de Prado, Gregorius answers: “I’d like to know what it was like to be him”.

Gregorius has endeavored to know all about this extraordinary person who wrote in his notes about God, about the meaning of life and death, the strict rules of friendship love and loyalty and many other self-reflective philosophical thoughts written in his Goldsmith Of Words. Now for the first time, Gregorius asks himself what would have happened to his life had he chosen to travel to Isfahan and learn Persian instead of choosing classical languages and the safety of home?

After all his assiduous investigations, Gregorious discovers that Amadeu de Prado died a sudden death from aneurysm thirty one years earlier in 1973 and that he was a poet, a goldsmith of words, a would-be priest, a philosopher, a successful physician and a member of the resistance movement fighting the dictatorship of Antonio Salazar who ruled Portugal for decades. All the pieces of the puzzle now fit together and the picture becomes clear.

Night Train To Lisbon is an accomplished, competently written and well-structured novel with richly depicted characters. Pascal Mercier, who is a professor of philosophy, has mirrored himself in his two characters, Gregorius and Amadeu de Prado, whose notes and letters are interspersed amid the story and in parallel with the events. Pascal Mercier takes the reader into the labyrinth of metaphysics, thought-provoking and soul searching subjects, beyond courage, friendship, love and death.

 


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Category: Book Reviews  | One Comment
Author:
• Saturday, June 01st, 2013

Bahaa Taher was born in 1935 in the Giza district of Cairo, Egypt, from an Arabic school teacher’s father. His parents were from Karnak, Luxor in the south of the country, known as Upper Egypt. Bahaa Taher graduated in literature from Cairo University as well as post graduating in History and Mass Media from the same university and participated in literary left-wing circles during the sixties. Bahaa Taher writes in Arabic and is one of the most acclaimed and widely read novelists in the Arab world.

In 1998 he received Egypt’s highest literary award, the State Award of Merit in Literature. In 2000 he was awarded the Italian Giuseppe Acebi Prize and in 2008 the inaugural International Prize for Arabic Fiction for his novel, Sunset Oasis and was long listed for the Independent Foreign Fiction Prize.

In 1957 Bahaa Taher helped in founding Cairo Radio’s cultural programme. However, under president Sadat’s regime in 1975, he was dismissed as director of cultural programming at Cairo Radio for having communist ideals. He was banned from writing or having his work published. Taher then left Egypt and remained in exile for two decades. He travelled from Africa to Asia in the hope of finding a job as a freelance translator, which he eventually found in Switzerland in 1981, working for the United Nations in Geneva. The ban was lifted in 1983 and in 1995 he went back to Egypt and today still resides in Cairo.

Bahaa Taher has written several books to date:
East of the Palms and Qalat Duha, both books published in 1985, Aunt Safiyya and the Monastery, published in 1991, Love in Exile in 1995, The point of Light in 1999 and Sunset Oasis published in 2007 in Arabic and 2009 in English.

The story of Sunset Oasis, which is mostly narrated by the two protagonists, Mahmoud and Catherine – with some chapters narrated by Sheikh Yahya, Sheikh Sabir and by Alexander the Great – takes place at the end of the 19th century in Siwa, an oasis in the north west of Egypt.

Middle aged Cairene officer, lieutenant Mahmoud Abd El Zaher, is sent to Siwa as the Khedive’s District Commissioner in order to collect taxes from the inhabitants and transmit the funds to the Cairo authorities.

During this period, Egypt is part of the Ottoman Empire and at the same time is occupied by the British. Consequently the eastern and western Siwan clans, divided by internecine wars and rivalries, refuse to pay taxes to the occupiers. In addition to the two clans’ ingrained traditions and superstitions, the situation becomes difficult for any District Commissioner to deal with.

Mahmoud is sent by his Cairo established British superior, Mr Harvey, to his certain demise, since his two predecessors were killed by the Siwan tribes. This new post is intended as a punishment for lieutenant Mahmoud who had been assigned to protect Alexandria from the nationalist uprising of colonel Ahmed Urabi. Urabi was considered a traitor by the authorities because he opposed Khedive Tewfik’s policy of yielding to the European colonialists and was against the British and French financial control of the country. This British and French intrusion in Egypt had been put in place for the purpose of collecting the debts incurred by Tewfik’s predecessor, Khedive Ismail, who had been a spendthrift during his reign. Lieutenant Mahmoud had been suspected, by the British and other high-ranking officials of being disloyal to the Khedive and of being a revolutionary sympathiser despite his unproven involvement and despite having been acquitted.

Colonel Ahmed Urabi’s revolt failed in 1882 after the British navy bombarded Alexandria and pursued the attacks with their army defeating colonel Urabi at the battle of Tel el Kebir,110 km north east of Cairo, and exiled him to the then British colony of Ceylon (now Sri Lanka).

Mahmoud’s Irish wife, Catherine, who, like her father, is a classical scholar, insists on joining him at his new post in the hope of rekindling their dying love and also in the hope of discovering the traces of Alexander the Great and locating his tomb. She read that Alexander the Great was supposed to have come to the Siwa oasis in 331 BC after the battle of Issus, at the time of Alexander’s occupation of Egypt. He had come in order to obtain an answer from the Oracle of Ammon – Ammon being identified by the Greeks as a form of Zeus – that he was the son of Zeus, as he suspected, and not the son of Philip II of Macedonia.

Now in his forties, Mahmoud is aware of his lack of achievement in life. He had been hoping to go to Siwa without his wife in order to try and “discover himself” in the stillness of the desert which he thought he could achieve once away from everything. However, his wife insists on joining him despite his efforts to dissuade her. Now with his marriage failing beyond retrieve and his great disappointment in Urabi’s thwarted revolution, he feels tormented, depressed and melancholy. He is a weak and helpless character who has lost his ambition and has no aspiration in life, unlike his brother Suleiman, who has settled with his wife and children in Syria and seems to have a steady existence.

Mahmoud feels lost and lonely after his parents’ death and after the disappearance of broken hearted Ni’ma – the slave girl who worked in the family’s home since Mahmoud’s childhood and who adored him devotedly. She is the only woman he really felt passion for without ever disclosing his love. Mahmoud says to himself: “A woman who hasn’t left me all my life long. Ni’ma visited me last night… and filled me with joy. All I can remember of the dream is her beautiful face… She was my friend and with her stories would make me a child again. Then, with her love, she would make me a man once more. I loved her as I had never loved anyone else.” Unfortunately, it is too late to go back and rectify the present.

Mahmoud’s wife, Catherine, seems to be his opposite, being a strong and determined character. She realises that her marriage is no longer working and that her husband doesn’t approve of her obsession with Alexander the Great’s searches. He neither agrees nor accepts her behaviour which upsets the traditions, values and superstitions of the Siwans who are already hostile to them both.

Despite everything, Catherine defies all the odds and pursues her search for Alexander’s tomb in the hope of making a name for herself in history. The arrival of Captain Wasfi, Mahmoud’s junior officer who is also interested in the same historical period, doesn’t help to make Catherine give up her project.

Mahmoud’s beautiful sister-in-law, Fiona, dies of tuberculosis while staying with them in Siwa which devastates him as he has been secretly in love with her. That is the turning point of Mahmoud’s life which culminates in the suicidal explosion of the ancient Egyptian temple in Siwa called Om Obayda and him with it. A tragic end for a despairing character.

The ancient Egyptian temple of Om Obayda was in fact destroyed by Mahmoud Azmi, the real life district commissioner of Siwa at the end of the nineteen century, as mentioned in the author’s note.

In Sunset Oasis the characters are convincing and well depicted. Bahaa Taher said: “I have always thought that you cannot separate politics from fiction. It is important to combine what is happening to ordinary people because what happens in the political field affects everyone.”

The book portrays great insight into the cultural, social, political and existing tensions and rebellion of the natives against the foreign occupiers, Turkish and British, at this period in Egyptian history on one side and the unruly Bedouin on the other. An echo of the tensions and unsettled situation existing presently in Egypt albeit for different reasons.