Tag-Archive for ◊ betrayal ◊

• Saturday, January 30th, 2016

Joanne Michèle Sylvie Harris was born in Barnsley, Yorkshire in 1964 to an English father and a French mother. Both her parents taught modern languages and literature at a local grammar school. Harris was educated at Wakefield Girls’ High School, Barnsley Sixth Form College and St Catharine’s College, Cambridge where she studied modern and medieval languages.

After training as a teacher at Sheffield University, she taught modern languages at Leeds Grammar School, an independent boy’s school in Yorkshire, for fifteen years and at Sheffield University. She was awarded honorary doctorates in literature from the University of Huddersfield and the University of Sheffield and was also made an Honorary Fellow of St Catharine’s College, Cambridge.

Joanne Harris is an acclaimed writer. She has written several books among which some were dedicated to gastronomical pleasure. She has received numerous awards and her books have been translated into several languages and published in many countries. In 2013 she was awarded an MBE in the Queen’s Birthday Honours List and she is a patron of Médecins Sans Frontières (Doctors Without Borders), the international, independent, medical humanitarian organisation.

Joanne Harris lives with her husband in a little wood in Yorkshire and dedicates her time to writing books as a means of living. In an interview she says that she has always written since she was a child.

Harris’s French relatives live in Brittany. Her grandfather had a beach house on an island off southern Brittany which looked just like the island of Le Devin in Coastliners. Coastliners was published in 2002 in English and in 2005 in French.

The narrator of Coastliners is called Madeleine but everybody calls her by her nickname, Mado. She is a Parisian painter specialised in seascapes due to her attachment to her native island. She is always trying to recapture the images that remain in her mind from the past and to appease her longing to return home to les Salants. Les Salants is a small island off Noirmoutier near Le Devin. It’s an imaginery island close to the coast of France. Mado goes back in order to care for her aging father, GrosJean Prasteau, a former boat-builder and a silent, depressed and withdrawn man who is haunted and psychologically blocked by an old guilt concerning the accidental death of his beloved brother. Mado returns with the will to reconcile with him after so many years of estrangement. She wants to start a new relationship with her father in the hope of gaining his approval and love.

After ten years spent with her now deceased mother in Paris, Mado, now a young woman, discovers upon her return home that nothing has changed on the island since her absence. The two rival clans, the Houssins and the Salannais still hold ancestral hatreds against each other. She takes upon herself to improve the life of the poverty-striken Salanais by saving les Salants from the destructive sea, caused in part by natural causes and in part by the Houssins.

The Houssins live at the other end of the island. The powerfully rich local entrepreneur Houssin, Claude Brismand, owns the ferry that transports tourists from the mainland to Le Devin. He erected the costly breakwater in order to shelter la Houssinière from sea erosion and to control the lucrative tourism through the island’s only beach, thus allowing the tides to flood Les Salants and leave the fatalist as well as superstitious Salanais to fight for their own survival.

Mado sets a secret plan to help the fishing community in her village with the help of the young attractive, enigmatic Irishman, Richard Flynn, by building a rudimentary barrier with sand bags and old tyres to redirect the tides away from Les Salants. Mado has in mind to make Les Salants a touristic, prosperous holiday resort and fight the ruthless manipulator and machiavellian Claude Brismand, who has a hidden, evil plan to dispossess the land and properties of the poor Salanais and own Les Salants himself.

Richard Flynn is an outsider who has been accepted by the Salanais as one of them and who everybody in the village calls, Rouget, because of his red hair. He presents himself to Mado “with an ironic flourish” as a “philosopher, builder, sculptor, welder, fisherman, handyman, weatherman…”

The story of Coastliners underlines how small villages are forgotten by bigger communities and have to fight for themselves and unite in times of adversity. To achieve their goal, they were missing the help of an energetic tenacious leader, like the persuasive Mado. She comes to their rescue and never loses hope despite hardships to carry her people through tough times. She endeavours to pull the villagers out of their lethargy, passiveness, in-grained superstitious and ancient rituals toward their patron, St. Marine-de-la-mer. One of their beliefs is that if you kiss the feet of St. Marine-de-la-mer and spit three times, something that you have lost will come back to you. Their maxim is:“everything returns”.

The story also portrays the rivalries, jealousy and betrayal between Mado and her older married sister, Adrienne, as well as the great deceit when Mado by chance discovers the secret relationship between Flynn and Brismand who were plotting against her father’s interests on one side and her sister and her husband Marin Brismand, the nephew and heir of the same Claude Brismand, on the other side. In her novel the author emphasizes how the yearning for material possessions prevails over family ties, love and values.

Coastliners is the battle of good versus evil. The story is slow paced but the plot picks up and mysteries and twists are revealed at the end of the novel. Despite the numerous characters and their complicated relationships, the story is uncomplicated. The author describes charmingly and with her flowing prose an accurate and lively portrayal of the islanders who are still living as in the old days, oblivious to the passage of time, modern life and what’s happening in the world. Reading Coastliners is like embarking on a voyage out of time.

• Sunday, February 02nd, 2014

Elif Shafak was born in 1971 to Turkish parents, a philosopher father and a diplomat mother, in Strasbourg, France. Her parents divorced when she was one year old and she returned to Turkey with her mother, which left an imprint on her life. A single child raised by a single divorcee mother was an unusual situation in a patriarchal environment in Ankara in the early 1970s.

Shafak lived between her traditionalist, irrational, superstitious grandmother in Ankara and her well educated, feminist, westernised, diplomat mother, abroad. She travelled all over the world which made her a multicultural and cosmopolitan person in her life and in her writing, combining eastern and western cultures as well as traditions in her novels.

Shafak writes in Turkish and English and is the most widely read woman writer in Turkey. Her books have been translated into many languages. She has won Turkish literary awards and has received several prestigious international prizes, one of them being the French honorary distinction of Chevalier des arts et des lettres in 2010.

Shafak is also a political Scientist and assistant professor. She obtained a Masters degree in Gender and Women’s Studies and a Ph.D. in Political Science at Middle East Technical University in Turkey. Her Master’s thesis on Islam, Women and Mysticism received an award from the Social Scientists Institute. She has been a teacher at various universities all over the world.

Shafak writes for a number of daily and monthly publications in Turkey and has contributed to several newspapers in Europe and in the USA as well as writing lyrics for Turkish musicians.

She lives with her two young children and Turkish husband who works as editor-in-chief for an Istanbul newspaper. She divides her time between Istanbul – the Turkish city that she is very attached to and which takes a central part in her novels – and London.

Her book, Honour, was written in English and published in 2012.

Adem Toprak is from Istanbul and his Kurdish wife, Pembe, was born and raised in a small, remote, roadless village called Mala çar Bayan located near the river Euphrates. Pembe has always longed to travel and after her marriage she moves to Istanbul, where her two children, Eskender and Esma were born. Her wish is fulfilled when her husband decides to emigrate with the family to 1970s bustling London, before the arrival of their third child Yunus.

Once in London, Adem and Pembe want to believe in love and freedom but deep inside they can’t get rid of, nor leave behind, their entrenched resistance to adapt to a different culture, nor their ingrained perception of betrayal, shame and honour.

Honour is the story of three generations of a Turkish and Kurdish family. Through the various narrators and viewpoints, the author is juxtaposing eastern and western cultures as well as conservative and modern societies.

The story revolves between Turkey and London. It starts with Esma and ends with her. Esma is the second Toprak child, a bright student. She is ambitious, independent, strong headed and destined to a bright future. The irony is that after her studies and her ambitious dreams, she ends up like her mother as a housewife. Esma has now two twin daughters following her marriage to the considerate and caring Palestinian immigrant scientific scholar, Nadir.

Yunus and Nadir become good friends. After sharing some thrills with a group of punk squatters, that he came across by chance in his early teens, Yunus becomes a successful musician with a band.
Throughout the story the author emphasizes the three siblings’ – Eskender, Esma and Yunus – different degrees of adaptation to the western world. Each one of them trying to adapt in his own way and according to the circumstances they are facing.

Feeling uprooted and lost in his new adopted country, Adem, the head of the family, has been brought up by an “at times sober, sweet and kind and at times drunken, evil and violent” father and a submissive mother who disappears out of his life at an early age. Having had this unsettled and insecure upbringing, Adem, once in London becomes an addicted gambler. He spends all his money to satisfy the needs of his Bulgarian lover, Roxana, the dancer. He eventually abandons his wife, Pembe and his three children without any income to survive on.

Adem’s wife Pembe, who is a determined and yet vulnerable character, feels just as displaced and disoriented as her husband. She finds a job in a hair-dressing saloon and finds solace in writing letters to her identical twin sister, Jamila.

Jamila, never marries – because her honour has been besmirched when kidnapped as a young girl through no fault of her own – and is living secluded in a remote place in Turkey. She becomes a midwife and a healer. She has a psychic connection with her identical twin sister and is an important character in the plot’s twist at the end of the story.

With her husband having run away with another woman, leaving her to bring-up their three children, Pembe establishes an innocent, secret relationship with a Greek cook, which will lead to her demise and lead her son Eskender to Shrewsbury prison after committing his irreparable crime by killing her for it. Eskender finds it difficult to embrace two cultures at once. He is a sympathetic character as an adult, when he is tortured by guilt and remorse and feels repentant for committing his heinous crime. Previously he was a confused teenager trying hard to find the right path on his own. He was young, without a father to guide him and with a mother who spoilt him and called him her “sultan”.

Eskender considers his mother’s irreproachable friendship with a man to be a crime and only by killing her can he restore the Toprak family honour, since his father will not undertake this task himself. Pembe has to die like her eldest sister, Hediye, who died, hanged by her family, many years earlier, for having eloped and then been forsaken by a young medical assistant.

In the novel, the author underlines that for some communities the only answer to restoring the family’s honour is death and that this code of honour is carried forward from generation to generation.

Honour has several themes: patriarchal societies, immigration, the search of identity, multiculturalism and honour code as well as honour killing – which today is still alive and well in various tribal communities all over the world. Just as domestic violence against women is also increasingly spreading all over the eastern and western world.

Category: Book Reviews  | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,  | Leave a Comment