Elif Shafak was born in 1971 to Turkish parents, a philosopher father and a diplomat mother, in Strasbourg, France. Her parents divorced when she was one year old and she returned to Turkey with her mother, which left an imprint on her life. A single child raised by a single divorcee mother was an unusual situation in a patriarchal environment in Ankara in the early 1970s.

Shafak lived between her traditionalist, irrational, superstitious grandmother in Ankara and her well educated, feminist, westernised, diplomat mother, abroad. She travelled all over the world which made her a multicultural and cosmopolitan person in her life and in her writing, combining eastern and western cultures as well as traditions in her novels.

Shafak writes in Turkish and English and is the most widely read woman writer in Turkey. Her books have been translated into many languages. She has won Turkish literary awards and has received several prestigious international prizes, one of them being the French honorary distinction of Chevalier des arts et des lettres in 2010.

Shafak is also a political Scientist and assistant professor. She obtained a Masters degree in Gender and Women’s Studies and a Ph.D. in Political Science at Middle East Technical University in Turkey. Her Master’s thesis on Islam, Women and Mysticism received an award from the Social Scientists Institute. She has been a teacher at various universities all over the world.

Shafak writes for a number of daily and monthly publications in Turkey and has contributed to several newspapers in Europe and in the USA as well as writing lyrics for Turkish musicians.

She lives with her two young children and Turkish husband who works as editor-in-chief for an Istanbul newspaper. She divides her time between Istanbul – the Turkish city that she is very attached to and which takes a central part in her novels – and London.

Her book, Honour, was written in English and published in 2012.

Adem Toprak is from Istanbul and his Kurdish wife, Pembe, was born and raised in a small, remote, roadless village called Mala çar Bayan located near the river Euphrates. Pembe has always longed to travel and after her marriage she moves to Istanbul, where her two children, Eskender and Esma were born. Her wish is fulfilled when her husband decides to emigrate with the family to 1970s bustling London, before the arrival of their third child Yunus.

Once in London, Adem and Pembe want to believe in love and freedom but deep inside they can’t get rid of, nor leave behind, their entrenched resistance to adapt to a different culture, nor their ingrained perception of betrayal, shame and honour.

Honour is the story of three generations of a Turkish and Kurdish family. Through the various narrators and viewpoints, the author is juxtaposing eastern and western cultures as well as conservative and modern societies.

The story revolves between Turkey and London. It starts with Esma and ends with her. Esma is the second Toprak child, a bright student. She is ambitious, independent, strong headed and destined to a bright future. The irony is that after her studies and her ambitious dreams, she ends up like her mother as a housewife. Esma has now two twin daughters following her marriage to the considerate and caring Palestinian immigrant scientific scholar, Nadir.

Yunus and Nadir become good friends. After sharing some thrills with a group of punk squatters, that he came across by chance in his early teens, Yunus becomes a successful musician with a band.
Throughout the story the author emphasizes the three siblings’ – Eskender, Esma and Yunus – different degrees of adaptation to the western world. Each one of them trying to adapt in his own way and according to the circumstances they are facing.

Feeling uprooted and lost in his new adopted country, Adem, the head of the family, has been brought up by an “at times sober, sweet and kind and at times drunken, evil and violent” father and a submissive mother who disappears out of his life at an early age. Having had this unsettled and insecure upbringing, Adem, once in London becomes an addicted gambler. He spends all his money to satisfy the needs of his Bulgarian lover, Roxana, the dancer. He eventually abandons his wife, Pembe and his three children without any income to survive on.

Adem’s wife Pembe, who is a determined and yet vulnerable character, feels just as displaced and disoriented as her husband. She finds a job in a hair-dressing saloon and finds solace in writing letters to her identical twin sister, Jamila.

Jamila, never marries – because her honour has been besmirched when kidnapped as a young girl through no fault of her own – and is living secluded in a remote place in Turkey. She becomes a midwife and a healer. She has a psychic connection with her identical twin sister and is an important character in the plot’s twist at the end of the story.

With her husband having run away with another woman, leaving her to bring-up their three children, Pembe establishes an innocent, secret relationship with a Greek cook, which will lead to her demise and lead her son Eskender to Shrewsbury prison after committing his irreparable crime by killing her for it. Eskender finds it difficult to embrace two cultures at once. He is a sympathetic character as an adult, when he is tortured by guilt and remorse and feels repentant for committing his heinous crime. Previously he was a confused teenager trying hard to find the right path on his own. He was young, without a father to guide him and with a mother who spoilt him and called him her “sultan”.

Eskender considers his mother’s irreproachable friendship with a man to be a crime and only by killing her can he restore the Toprak family honour, since his father will not undertake this task himself. Pembe has to die like her eldest sister, Hediye, who died, hanged by her family, many years earlier, for having eloped and then been forsaken by a young medical assistant.

In the novel, the author underlines that for some communities the only answer to restoring the family’s honour is death and that this code of honour is carried forward from generation to generation.

Honour has several themes: patriarchal societies, immigration, the search of identity, multiculturalism and honour code as well as honour killing – which today is still alive and well in various tribal communities all over the world. Just as domestic violence against women is also increasingly spreading all over the eastern and western world.

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Colum MacCann was born in Dublin, Ireland, in 1965 and studied journalism in the former College of Commerce in Rathmines, now the Dublin Institute of Technology. He obtained a BA degree from the University of Texas and was awarded an honorary degree by the Dublin Institute Of Technology. Starting as a journalist, he worked for The Irish Press, The New York Times, The Times, La Repubblica, Die Zeit, The Guardian and the Independent. He now teaches Creative Writing at City University of New York’s Hunter College.

In 2005 he was nominated for an Oscar for his short film, Everything In This Country Must.
He received the Hennessy Award for Irish Literature and the Ireland Fund of Monaco Princess Grace Memorial Literary Award.

In 2009 he was the National Book Award Winner for his novel, Let The Great World Spin.
In 2011 he received the IMPAC Dublin Literary Award and in 2010 the Ambassador Book Award.
He was awarded the French Chevalier de l’ordre des Arts et des Lettres in 2010.

He now lives with his wife and three children in New York.

Colum MacCann has written two collections of short stories and five novels to date which have been translated into thirty languages:
Fishing The Sloe-Black River 1994
Songdogs 1995
This Side Of Brightness 1998
Everything In This Country Must 2000
Dancer 2003
Zoli 2006
Let The Great World Spin 2009

Colum MacCann masterfully inter-connects the everyday life of people living in New York City in the seventies and makes one story out of what seems to be a series of short stories.

Let The Great World Spin starts with the genuine, illegal stunt of the French funambulist, Philippe Petit. Petit manages to successfully cross the World Trade Centre’s Twin Towers in Manhattan on his tightrope at a tremendous height in August 1974, to the amazement and apprehension mixed with suspense of the onlookers down below in the street. This event forms the backbone and recurrent theme of the story, since each one of the characters has something meaningful happening on that memorable day and maybe they were also leading a “tightrope walk” kind of life.

Nobody knew in August 1974, one year after the World Trade Centre’s Twin Towers were completed and functioning, at a time when U.S. soldiers were returning home from Vietnam, that in September 2001, the world’s attention would be focused on the World Trade Centre’s Twin Towers with horror, panic and fear after their attack and tragic destruction. No one could have guessed either, that American soldiers would be sent to fight another war, this time in Iraq followed by Afghanistan, as an act of revenge instead of seeking other means for putting things right.

As MacCann puts it, referring to the tightrope walker, Philippe Petit: “The tightrope walk was an act of creation that seemed to stand in direct defiance to the act of destruction twenty seven years later.” A stunning contrast.

Colum MacCann depicts with great empathy, the suffering, loneliness, expectation and hopes of the various characters in his novel, in order to give his readers a sort of a kaleidoscopic picture of The Big Apple and its inhabitants in those years. A picturesque illustration of New York City which is described as an important character in the story in such an authentic way that one feels catapulted there among all these people.

There is the Irish monk, Corrigan, who wishes to live an ascetic life and likes to believe that he is a soul saviour but finds it difficult to reach a compromise between his beliefs and reality. He he has a good deal of compassion for the prostitutes working in his neighbourhood, the Bronx and actively tries to defend them. He seems to be at a loss about how to deal with his love of Adelita, the Guatemalan nurse, and his spiritual commitment to celibacy in the Catholic Church

Ciaran, his two years elder brother, has a completely different character. His view on life is dissimilar to his sibling and he tries, but never succeeds, in convincing his younger brother to change his ways. Ciaran ends up marrying the artist, Lara, who feels guilty after being involved with Blaine, her driver and now ex-husband, in the fatal car accident that kills Corrigan and his passenger, the young prostitute, Jazzlyn.

Then there is Claire and her husband, judge Solomon Sonderberg, who live on Park Avenue, an expensive area in New York and who are trying, each one in his own way, to deal with their grieving over the loss of their only child, Joshua, who died in an explosion in a coffee shop in Vietnam while being there as an American recruit.

In one of his interviews, Colum MacCann mentions that in his novel it all starts with the “angel” like figure in the sky, seen as a speck of dust to the people standing many meters below. Before the author goes down to explore the core of the city, where he tries to capture the voices of the New Yorkers, the ordinary people in the street “find what is meaningful for the human heart… Find joy and redemption” through the interesting different characters. People who form the heart and soul of this big metropolis.

The image of redemption is portrayed in the adoption of Jazzlin’s little twin girls by Gloria, meaning the end of the prostitution legacy of their mother and grandmother. Colum MacCann says in a conversation with Nathan Englander, the American author: “When two little girls emerge from a Bronx housing complex and get rescued by strangers. That, for me, is the core image of the novel. That’s the moment when the towers get built back up… It’s important to say that this is my own emotional response to 9/11”. McCann projects his optimism through his characters, by implying that there is always light at the end of a dark tunnel.

When asked which character he likes most, he says Tillie, the thirty eight year old black American prostitute granny from the Bronx but especially the Irish priest, Corrigan.

A very well constructed novel, like a spider’s web, where everything connects. The characters are painted with extreme authenticity. They all have the vulnerability in common and whether rich, humble or destitute, each one in his own way shares with the other, the need for love and recognition.