Tag-Archive for ◊ Apart ◊

Author:
• Saturday, June 13th, 2015

Mario Vargas Llosa was born into a middle class family in Arequipa, Peru’s second largest city, in 1936. His parents were separated a short time before his birth. Llosa spent his early childhood with his mother and maternal grandparents in Cochabamba in Bolivia, being falsely told by his mother that his father had died. Ten years later his parents reconciled, causing an abrupt change to Llosa’s life because, after being pampered by his mother and grandparents, he now found himself with an authoritarian, severe father. In 1947 Llosa went to the Christian middle school, Colegio La Salle.

Discovering his only child’s passion for writing when in his early teens, Ernesto Vargas, Llosa’s dictatorial father, wanting to prevent him pursuing a literary career – which he considered good for idle rich people – sent him to the rigidly disciplined Leoncion Prado Military Academy in Lima. This period will later be described by Llosa in his first novel, The Time Of The Hero, published in 1963 as “the discovery of hell”.

Living in a country led by an oppressive dictator and having a despotic father will make Llosa fight strongly to condemn any stifling, abhorrent dictatorship that suppresses individual freedom in any shape or form.

After dropping out of the academy, Llosa pursued his studies in Piura, north of Peru, while working as a journalist for a local newspaper. In 1953 Llosa studied literature and law at the National University of San Marcos and in 1958 won a scholarship to study in Madrid and later went to live in Paris. Llosa became a journalist, an essayist and a politician, running unsuccessfully in the presidential elections of 1990.

Mario Vargas Llosa is a prolific writer, having written many novels, non-fiction and drama. He has also received numerous awards and honours including the 2010 Nobel Prize for Literature about which he was informed in a telephone call received in New York when teaching a semester at Princeton University. He has been married twice and has three children from his second wife.

The Way To Paradise recounts, in alternating twenty-two chapters and by moving back and forth, the historical biographical story of two extraordinary destinies: the post-impressionist painter, Paul Gauguin, and his illegitimate, socialist reformer and feminist grandmother, Flora Tristan. Flora was born to a wealthy Peruvian father and French mother and grew up in poverty following her aristocrat father’s death when she was just four years old. At the time, French law did not recognise her parents’ marriage and consequently she did not inherit her father’s estate as she was considered an illegitimate child.

Flora, who died in 1844 at the age of forty-one, never saw her grandson, Gauguin, born in 1848. Although they didn’t know each other and apart from their kinship, they both had one target, namely to aspire to achieve an insatiable and unrealistic dream in order to reach their much-coveted paradise on earth.

Flora wanted a complete change in the society of her time, where workers were poor, crushed and exploited by factory owners who worked them hard for a pittance in an unhealthy environment, while the destitute women and children were earning half a pittance for the same work. Flora was also campaigning for women to have a dignified and better life, whether they were poor, enslaved women workers or enslaved bourgeois women. Her fight for workers’ rights and women’s equality and emancipation from oppression is unprecedented and well ahead of her time.

In order to achieve her goal, Flora doesn’t spare any effort. She abandons her three children and André Chazal, the husband she detests and who made her hate sex. During the last months of her life she tours incessantly all over France for the sake of promoting her cause, travelling from town to city to recruit members for her Workers’ Union and encouraging workers to unite because unity is strength against the exploiters.

She publishes many works, her best-known being: Peregrinations Of A Pariah, published in 1838, Promenades In London in 1840 and her famous final work, The Workers’ Union in 1843, in which she criticises capitalism and its exploitation of workers in France. She is sometimes made fun of, threatened and rebuked but never gives-up her dream.

As for Gauguin, he quits his successful, well-paid job as a stockbroker in Paris in 1884 at the age of thirty-six and decides to become a full time artist. Soon after he abandons his Danish wife, Mette Gad, and his five children. In order to escape the civilised world, he looks for an unspoilt life in rural Brittany, in Pont-Aven then close by in Le Pouldu where he “went in search of the savagery and primitivism that seemed to him fertile ground for the flourishing of great art”. After a short, unfortunate conflictual cohabitation with Van Gogh in Arles, he travels to Panama followed by Martinique then Tahiti, which he finds a disappointment having been defiled by French colonialism.

Frustrated when realising that things are not as easy as he imagines and that his dream might never be fulfilled, and now consumed by syphilis, he goes to Atuona, Hiva ‘Oa in the Marquesas Islands in French Polynesia which he thinks has maybe been slightly less spoilt by French colonialism, but to no avail. He spends the last two years of his life there and is buried in 1903 in the cimetière Calvaire, the main cemetery on the island, leaving behind a great collection of paintings, ceramics and wood carvings. Although not given the recognition deserved during his lifetime, after his death Gauguin’s paintings have made him immortal.

Gauguin believed that art had to be subjective to represent the artist’s vision and what goes through an artist’s mind and soul, he said when he was in Le Pouldu near Pont-Aven in Brittany: “Art is abstraction; draw art as you dream in nature’s presence, and think more about the act of creation than about the final result”.

The two lives had their differences: Flora was more concentrated on awakening the working classes to their rights in order to forge a better, brighter future for them, while her grandson, Gauguin, was searching everywhere for the unspoilt, “uncivilised” past. Nevertheless, Gauguin’s life was more colourful and interesting than his grandmother Flora’s, who spent a great deal of her time indefatigably touring in France, organising endless workers’ meetings to recruit support for her workers’ union.

They also had their similarities: Flora and her grandson Gauguin, both rebelled against the establishment and had one objective in mind, their endeavour to liberate themselves from the traditionalist society of their time. They were both obstinately tenacious in their quest, stoically enduring the hardship they encountered as well as both suffering lingering illnesses leading to their deaths. In order to reach their ideals, they both courageously reject the comfortable, bourgeois existence they could have both lived and opt instead for the hard struggle in the hope of attaining their idealistic life.

The Way To Paradise, although slow-moving and repetitive at times, is a well-researched novel. It is a fascinating double biography of a grandmother and her grandson who, through their eagerness, strong ambition and obstinacy, were unstoppable in their endeavours thus leaving their mark on the history of humanity.

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Author:
• Saturday, January 31st, 2015

Ahdaf Soueif was born in Cairo, Egypt in 1950. She is the eldest of three children from a father who was professor of psychology and a mother, professor emeritus of English literature at Cairo University, who later translated some of her daughter’s literary works. Ahdaf Soueif was educated in England and Egypt, where she obtained a BA degree in English Literature in 1971 from Cairo University and in 1973 an MA in English Literature from the American University in Cairo. In England she received a Ph.D in linguistics from the University of Lancaster in 1978.

Ahdaf Soueif worked as an associate lecturer from 1971 to 1979 and then a lecturer from 1979 to 1984 at Cairo University and later as an associate professor at King Saud University in Riyadh from 1987 to 1989. Back to London in 1989 she found employment at Al-Furqan Islamic Heritage Foundation. She is a novelist and also a political and cultural commentator. She writes regularly for the Guardian newspaper in London and has a weekly column in the Egyptian newspaper, Al-Shorouk. She writes mainly in English but also in Arabic.

Ahdaf Soueif received the Cavafy award in 2011 and the Mahmoud Darwish Award in 2010. She was shortlisted for the Booker Prize for Fiction in 1999 for her fourth novel, The Map Of Love, which became a best seller and was translated into several languages. She was also awarded for Sandpiper by the Cairo International Book Fair Best Collection of Short Stories in 1996 and was shortlisted in 1983 for the Guardian Fiction Prize for her novel, Aisha.

Ahdaf Soueif wrote and published Aisha in 1983, In The Eye Of The Sun in 1992, Sandpiper in 1996 and The Map Of Love in 1999. In 2003 her translation from Arabic to English of I Saw Ramallah by Mourid Barghouti was published; then in 2004, Mezzaterra followed by I Think Of You in 2007 and Cairo My City, Our Revolution in 2012.

Ahdaf Soueif was married and has two sons from the late Ian Hamilton, the British literary critic, reviewer, biographer, poet, magazine editor and publisher. She lives between Cairo and London.

The Map Of Love, despite its unfortunate and misleading title, is a political, historical story sprinkled with romanticism, written originally in English and endearingly dotted with Egyptian colloquialisms. The story begins at the end of the 19th century and continues throughout the 20th. The events take place in London, Cairo and New York, where the past connects with the present and when history tends to repeat itself.

It’s the story of the complex history of Egypt during a whole turbulent century of its awakening, its aspirations, revolts and resistance to adversities. The author mentions names of several Egyptian heroes such as the nationalist colonel, Ahmed Orabi, the loyalist, Mustafa Kamel Pasha, the patriot Mohammed Farid and many others who were all fighting, each in his own way, to free their beloved country from the weakened Ottoman rulers who had occupied Egypt for centuries and had been superseded by the colonialist British Empire from 1882 to 1956.

One of the main characters is the newly widowed, Anna Winterbourne who leaves England for Egypt in 1900. Anna falls in love with Egypt as well as with the Egyptian nationalist, Sharif Basha al-Baroudi. She doesn’t know then that nearly a century later, her great granddaughter, Isabel Parkman, the young American divorced journalist living in New York, will fall in love with the handsome world-renowned, half Egyptian half Palestinian, pianist and conductor, Omar-al-Ghamrawi.

Although, nearly a century apart, Sharif Basha al-Baroudi as well as his great grand nephew, Omar-al-Ghamrawi, have four things in common: they share the same blood, they are both charismatic well-known figures, both in love with western women and they both fight strongly for their political beliefs. Sharif Basha wants to free Egypt from the British occupation and a century later Omar is fighting for the Palestinian cause in the Middle East. The depiction of Sharif and Anna’s love mirrored many decades later by Omar and Isabel’s is intentional by the author, as a proof that love transcends time, place and culture.

When in 1997 Isabel discovers an old trunk in her dying mother’s home containing Anna’s diary and letters written in English and Layla’s diary written in Arabic, she informs Omar, in order to get him interested in her and win his attention. Omar is much older than Isabel and has a difficult character. He is divorced and has two children and advises her to see his sister Amal in Cairo who might be willing to translate the Arabic diary and papers for her.

Isabel goes to Cairo. Amal accepts the task and while working to unravel the history of Anna and Layla through the written material and trinkets in hand, Amal discovers that she has common ancestry with Isabel. The story of Anna unfolds gradually but at the same time is intercepted by other stories that are happening a hundred years later. The past and the present run in a harmonious parallel throughout this family saga.

The Map Of Love is compassionately written with an Egyptian spirit, wit and sensibility, the author showing a good historical knowledge and a strong political opinion. The novel provides rich insights into Egyptian political, cultural and social life during all of the twentieth century including some history of the Palestinian and Israeli problem.

In one in her interviews, Ahdaf Soueif says: “The genre I work in is the ‘realistic’ novel. So my characters live in a specific time and a specific place in our real world. And in that time and place things happen – political things or public things, if you like. And they affect the characters and the characters in turn strive to affect them.”

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