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• Saturday, June 18th, 2016

Dai Sijie was born in the Fujian province of China in 1954. Both his parents were professors of medical sciences at West China University. Dai Sijie went to primary school followed by college. At the beginning of the Chinese cultural revolution, orchestrated in May 1966 by the seventy-three- year-old Mao Zedong, Seijie’s parents were labelled as “bourgeois”, therefore enemies of the people and were put in prison.

Being the son of a “bourgeois”, the seventeen-year-old Seijie, was sent to a village in the mountains of Sichuan province for re-education from 1971 to 1974. In 1974 he worked as an employee in a school and in 1976 studied History Of Art at Beijing university while simultaneously studying French. He left China for France in 1984, having won a national competition allowing students to travel abroad. After his time was over, he didn’t return to China and has remained in France ever since, working as a film maker and subsequently becoming a writer.

Balzac And The Little Chinese Seamstress is Dai Sijie’s first novel and a big instant success. It was written in French, like his two other novels, and was published in France in 2000. It won many prizes and has been translated into several languages. Sijie re-adapted his novel to become a film which he directed and was released in 2002.

The story of Balzac And The Little Chinese Seamstress is influenced by what the author himself lived and experienced in his late teens like his two fictional characters: the narrator and his close friend, Luo, who both come from families of doctors. The two protagonists, like Sijie, had an academic education, went to primary school and to college and therefore had bourgeois upbringings and consequently qualified, according to the new Chinese regime, to be sent to a remote mountain village camp to be re-educated from 1971 to 1976.

Mao Zedong’s policy was to send millions of intellectuals to the countryside for re-education in the form of physical labour meted out to them by peasants. Mao’s intention was to purge the representatives of the capitalist urban bourgeoisie as well as the revisionists who had infiltrated the Party, both regarded as enemies of the people. He even closed schools and universities for several years, accusing them of being places of counter-revolutionary education.

Mao Zedong, the Chinese Communist Party Chairman, was the actual architect of the Great Cultural Revolution which started in 1966 and ended in 1976, the year of his demise. Although born a son of a wealthy farmer, Mao Zedong was the founding member of the communist party of China and became the “Great Helmsman Of The Revolution”.

The Great Cultural Revolution period is one of the most sombre and traumatic in Chinese contemporary history. It was enforced after Mao Zedong’s failure with his economic and social campaign named “the great leap forward”, which was an ambitious country-wide modernization policy that lasted from 1959 to 1961 and resulted in terrible famine.

The narrator and his friend, Luo, find their new life and repetitive tasks given to them by the peasants to be very harsh. Thanks to their captivating art of story telling they manage to escape a few days of hard labour in the mines. The two youths are sent by their superior to the next village where films are occasionally shown. Their assignment is that, upon their return, they must narrate the story of the film to the villagers who are illiterate people leading a simple life in this remote mountainous area near Tibet, called: “Phoenix Of The Sky”.

The narrator and his best friend Luo’s story-telling improve greatly and their horizon widens when they discover a hoard of forbidden “reactionary” western classic novels translated into Chinese. These include books by Balzac, Dickens, Dumas, Hugo and Flaubert, among others, concealed in a suitcase by an educated young man their own age called Four-Eyes, the son of a poet, sent for re-education in the village next to theirs. After pleading with Four-Eyes, they manage to borrow one of his novels, Balzac’s, Ursule Mirouët. They both spend the whole night reading it and finish it by dawn. The two young men are so overwhelmed by Balzac’s story that they strongly desire to possess Four-Eyes novels and they end up stealing them.

From now on Luo, the narrator and their beautiful, illiterate, young seamstress’s lives will radically change as a result of their literary discovery which overturns their existence and opens up a new, magical world for them. They feel the emergence of a literary vocation. There is no longer a barrier between fiction and reality for them. The little seamstress becomes Luo’s lover-cum-student and he becomes her Pygmalion. He introduces her to the world of literature not realising that the effect will be devastating for him and the narrator, who both loved her so dearly and looked after her like a “little princess”.

After listening to all the stories written by famous classic writers narrated to her by the two young men, Luo tells the narrator that the little seamstress’s new obsession is to resemble city girls, she cuts her hair and make herself a bra, copying a drawing she had found in Flaubert’s Madame Bovary. Luo even notices that she is copying their accent.

Learning from Balzac “that a woman’s beauty is a treasure beyond price”, the little seamstress makes a surprising choice. She decides to leave her rural life and everything else behind for the big city life in order to conquer her destiny, like Balzac’s character, Eugène de Rastignac in “La comèdie humaine”. Her decision leads to the surreal and eerie final scene of the book-burning by the narrator and Luo out of spite and rancour. These books they loved so much have to be sacrificed, reduced to cinders, now that they have the nasty effect of emancipating the little seamstress and making her quit after discovering her self-worth.

Balzac And The Little Chinese Seamstress is a book about books, an ode to literature and especially a tribute to Balzac, as well as to the art of story telling and how the talented story tellers possess the know-how to captivate their audience. Dai Sijie is a good narrator and at the same time his characters are talented story tellers.

It is a novel about literary novels and their power of enchantment. It is about the emergence of literary vocation and how books can be a good education for life. The story illustrates the mysterious strength of fiction as a liberator of the mind and how reading can change people’s lifestyle and enrich it. A novel with outstanding themes that mixes serious subjects with humorous ones with great skill.

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Category: Book Reviews  | One Comment
Author:
• Saturday, June 14th, 2014

Arto Paasilinna, one of seven children – five sons and two daughters – was born in 1942 in Kittilä, Lapland in Finland to a civil servant father and a housewife mother. He studied at the General and Elementary School Line at the Lapland Folk Academy.

As a young teenager, Paasilinna worked in various jobs. One of them was as a farm labourer and a wood cutter. He says: “I was a boy of forests, working the land, timber, fishing, hunting, the whole culture that is found in my books”. Later he worked as a journalist, writer and editor for various newspapers and literary magazines.

In 1975, finding journalism “more superficial and meaningless”, he decided to dedicate his time to writing his novel, The Year Of The Hare. He sells his boat to finance the novel which becomes an instant success. From now on Paasilinna is able to live off his writing. He becomes the most acclaimed writer in Finland and in other Scandinavian countries. He is a prolific writer and millions of his books have been sold worldwide.

The Year Of The Hare, Arto Paasilinna’s favourite and most famous novel, has been translated into several languages. It was first published in Finnish in 1975 and in English in 1995. The Year Of The Hare was selected by the Unesco Collection of Representative Works which funded the English translation by Herbert Lomas. It has won three major international awards and was twice adapted for feature films: a Finnish film in 1977 named “Jäniksen vuosi” and a French version in 2006 called: “Le lièvre de Vatanen”.

The middle-aged Finnish journalist, Kaarlo Vatanen, and his middle-aged colleague photographer,“two dissatisfied, cynical men” are driving back to Helsinki from Heinola, after an assignment for their weekly magazine, when their car hits a leaping leveret. The photographer stops the car and Vatanen goes looking for the wounded animal in the nearby forest. He finds it with a broken left hind leg and holds him in his arms for comfort before nursing him.

In the Chinese zodiac, the rabbit – cousin of the hare – has represented Hope for Chinese people for a long time and in the Chinese legend, the moon goddess, Chang’e, had a rabbit as a pet.

Vatanen, who is going through a middle-age crisis, instantly senses a bond between him and the leveret, who will become his inseparable companion. From this moment on, Vatanen finds himself magically connected with nature away from the strain, turbulence and rampant consumerism of urban life which he can no longer endure.

Vatanen feels free from all constraints for the first time in his life. He decides to sell his possessions, abandon his wife and his job after realizing that he neither cares for his unloving wife nor for his empty, boring job and travels across Finland’s wild nature away from civilization. Vatanen chooses the path of no return with no regrets, seeking an adventurous new life. A fascinating exchange occurs: the conventional Vatanen becomes an untamed man while the wild hare turns into a domesticated animal. In each others company, man and animal will help one another to heal their afflictions: psychological for one and physical for the other.

During this one year several surreal events happen, Vatanen lives doing odd jobs, repairing a hut or cutting logs in the forest as well as fighting a ferocious forest fire. He even gets engaged to Leila, an attractive young lawyer, while being drunk but once sober he surprisingly has no recollection of taking such an important decision. While living and working in the forest, Vatanen has to fight a ravenous, cheeky raven and a dangerous, vicious bear and follow it across the border to the Soviet Union which leads to his arrest by Russian soldiers accusing him of spying.

The satirical and cynical Year Of The Hare is a story of a dissatisfied, embittered man who takes his courage in hand by giving up everything to fulfill his dreams in the hope of attaining a serene life. It’s a quest for freedom and a journey of exciting adventures. Consequently, this tale unleashes the dream that lies deep inside each one of us: the search for the meaning of life and the yearning to lead a simple harmonious existence in peace with nature beyond the bounds.