Kathryn Stockett was born in Jackson, Mississippi USA in 1969. She was raised by an African American maid called Demetrie McLorn and graduated from the University of Alabama after obtaining a degree in English and Creative Writing.

Aged twenty-four and with her diploma in hand she moved to New York where, for nine years, she worked in magazine publishing and marketing. Presently she lives in Atlanta with her husband and daughter.

The Help, published in 2009, is Kathryn Stockett’s first novel. It took her five years to write and about sixty rejection letters from publishers because of its controversial subject matter. As soon as it was published it became a best seller and was on The New York Times Best Seller List for Fiction for a hundred weeks. It was Amazon’s Best Books of the year 2009 and was long listed for the Orange Prize in 2010. It won the Townsend Prize for Fiction in 2010 and the exclusive Books Boeke Prize in 2009. The Help has been published in thirty five countries, translated into several languages, has sold over five million copies and was released as a film in August 2011.

Kathryn Stockett’s next book will again be located in Mississippi and will also be about women, but this time will be set during the period of the Great Depression.

The story of The Help takes place in Jackson Mississippi in the early 1960’s, a crucial period for American Civil Rights. It’s a few months away from Martin Luther King’s memorable “I have a dream” speech that took place in Washington D.C. in 1963 and a few years after the civil rights and freedom movement of the mid-fifties by Rosa Parks. It’s a couple of years away from the abolition of Jim Crow’s end of the 19th century segregation laws against African Americans by president Lyndon B. Johnson in Congress in1964, making racial discrimination illegal.

In The Help, there are three main characters who take turns in the narration: Aibileen, Minny and Miss Skeeter. The novel starts and ends with Aibileen, the oldest and wisest of the three. She is an African American maid in her fifties who, in a maternal loving way, raised seventeen white children in her lifetime along with the cooking and cleaning. Her love and care is often shown in the novel in the way she is raising Mae Mobley, the Leefolt toddler, as a surrogate mother. She is grieving over the loss of her only young son in a work accident, which was blatantly disregarded by his employer and which she was obliged to accept.

Aibileen’s best friend, Minny, is also an African American maid. She is younger than Aibileen, but unlike her, she is derisive, impetuous, indocile and bottles a great deal of anger in herself which makes it hard for her to keep her employments for long. She says to Miss Celia Foote, her present employer and who is labelled by society as “white trash”: “I got knowed for my mouth round town. And I figure that’s what it be, why nobody want to hire me”. Her wrath explodes when she prepares the chocolate custard pie that she bakes and combines with the ingredients her own faeces as a revenge and as a kept promise when she said “eat my shit” to her worst enemy, the loathsome, Miss Hilly Holbrook, who loves the cake and eats two big pieces of it rashly and voraciously, oblivious of what it hides inside. As Minny describes it: “she stuff it in her mouth like she ain’t ever eaten nothing so good…What do you put in here, Minny, that makes it taste so good?”
Minny was delighted to reveal to her what she had added to the ingredients and shocked Miss Hilly and her mother beyond belief.

The twenty-two-year-old Eugenia Phelan or Miss Skeeter is the youngest of the three. She is the daughter of a white family of cotton growers, who, like many southerners, employs black people in their fields and in their household as domestic servants. After graduating, Skeeter returns home to look for a job as a writer. She is emancipated, ambitious and thinks she can change the cruel, unfair, world she grew up in with its racism and injustice, which nobody in her conservative surroundings conveniently seems to notice. She is unruly, defiant and stands firm for her beliefs.

Outraged by the iniquities and unacceptable racism prevailing around her and even among her closest friends, Skeeter secretly decides to encourage the African American maids of her entourage to tell her their stories while in service with white families. To avoid retaliation, she is not going to sign her name as the author of her planned, anti-establishment, daring book and she promises the maids anonymity by using pseudonyms and by calling the city, Niceville. The oppressed, unfairly treated but unyielding maids accept to cooperate with Miss Skeeter.

The risk taken by Skeeter is similar to the one taken by Stockett for her début novel, racial boundaries still being a controversial subject in the south of USA. One simply does not “talk about such uncomfortable things”.

Although Skeeter is very secretive about her planned book, she succeeds in creating enemies around her and among her best friends, especially the self proclaimed leader, Hilly Holbrook, her childhood friend. Hilly is the president of the Junior League in Jackson Mississippi. She is racist, overbearing, arrogant and heartless and couldn’t put up with any person opposing her – people follow her in fear of her acrimony or reprisals.

Skeeter’s maid, Constantine, is presumably included in the novel in loving memory of Demetrie McLorn, the African American maid who worked for the Stockett family for fifty years. The author said in an interview that she started writing her novel in the voices of Demetrie, her black maid who died when Stockett was just sixteen-years-old. She raised her and was closer to her and her siblings than their absentee mother. However, The Help was not dedicated to Demetrie McLorn but to the author’s grandfather Stockett who was “the best story teller of all”, she said.

On the other hand Stockett included Demetrie McLorn in the acknowledgements. The author wrote: “My belated thanks to Demetrie Mclorn, who carried us all out of the hospital wrapped in our baby blankets and spent her life feeding us, picking up after us, loving us and thank God, forgiving us”. She also included her in her postscript: “Too Little, Too Late, Kathryn Stockett, in her own words”.

When the author was asked about her favourite character in the novel she said : “Aibileen is my favourite because she shares the gentleness of Demetrie”.

After failing her first writing attempt and after going through the terrible 9/11 event while living in New York city, Stockett felt homesick and said she wanted “to hear or revisit, those voices from her past”. That is when she decided to write The Help, a novel about her home town with the heavy, outdated dialect which made the story three dimensional for the readers and despite being an easy to read novel, it needed some getting used to for non natives.

The author reveals the gangrene that rots American society, like racism, class prejudices and the survival of the fittest and powerful. The novel is sometimes jocose despite its sadness, in order to ease the overwhelming intensity, but unfortunately it is often repulsively inhuman, poignant and moving. Albeit the tentative optimistic ending of a new era shining on the horizon, there is the success of Miss Skeeter’s book and her moving on to fulfil her dream by accepting a job offer at Harper’s magazine in New York, as a copy editor’s assistant.

There is also Minny, who at last wants to assert her independence by leading a new life away from her brutal and abusive husband.

The same optimism is displayed with Aibileen walking back home in the bright sunshine. She has just been fired by the weak charactered, Miss Elisabeth Leefolt, who receives the order from Miss Hilly Holbrook and carries it out without hesitation, despite the fact that Aibileen has been a good valuable, honest worker to the Leefolt family. The tenacious, Aibileen still holds some hope for the future, thinking that she is not too old after all to start another job as a writer.

All very optimistic and auspicious, but sadly there is still a long way to go in order to abolish the racism and hatred nourished by segregation that still prevails today in many communities of the world.

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Colum MacCann was born in Dublin, Ireland, in 1965 and studied journalism in the former College of Commerce in Rathmines, now the Dublin Institute of Technology. He obtained a BA degree from the University of Texas and was awarded an honorary degree by the Dublin Institute Of Technology. Starting as a journalist, he worked for The Irish Press, The New York Times, The Times, La Repubblica, Die Zeit, The Guardian and the Independent. He now teaches Creative Writing at City University of New York’s Hunter College.

In 2005 he was nominated for an Oscar for his short film, Everything In This Country Must.
He received the Hennessy Award for Irish Literature and the Ireland Fund of Monaco Princess Grace Memorial Literary Award.

In 2009 he was the National Book Award Winner for his novel, Let The Great World Spin.
In 2011 he received the IMPAC Dublin Literary Award and in 2010 the Ambassador Book Award.
He was awarded the French Chevalier de l’ordre des Arts et des Lettres in 2010.

He now lives with his wife and three children in New York.

Colum MacCann has written two collections of short stories and five novels to date which have been translated into thirty languages:
Fishing The Sloe-Black River 1994
Songdogs 1995
This Side Of Brightness 1998
Everything In This Country Must 2000
Dancer 2003
Zoli 2006
Let The Great World Spin 2009

Colum MacCann masterfully inter-connects the everyday life of people living in New York City in the seventies and makes one story out of what seems to be a series of short stories.

Let The Great World Spin starts with the genuine, illegal stunt of the French funambulist, Philippe Petit. Petit manages to successfully cross the World Trade Centre’s Twin Towers in Manhattan on his tightrope at a tremendous height in August 1974, to the amazement and apprehension mixed with suspense of the onlookers down below in the street. This event forms the backbone and recurrent theme of the story, since each one of the characters has something meaningful happening on that memorable day and maybe they were also leading a “tightrope walk” kind of life.

Nobody knew in August 1974, one year after the World Trade Centre’s Twin Towers were completed and functioning, at a time when U.S. soldiers were returning home from Vietnam, that in September 2001, the world’s attention would be focused on the World Trade Centre’s Twin Towers with horror, panic and fear after their attack and tragic destruction. No one could have guessed either, that American soldiers would be sent to fight another war, this time in Iraq followed by Afghanistan, as an act of revenge instead of seeking other means for putting things right.

As MacCann puts it, referring to the tightrope walker, Philippe Petit: “The tightrope walk was an act of creation that seemed to stand in direct defiance to the act of destruction twenty seven years later.” A stunning contrast.

Colum MacCann depicts with great empathy, the suffering, loneliness, expectation and hopes of the various characters in his novel, in order to give his readers a sort of a kaleidoscopic picture of The Big Apple and its inhabitants in those years. A picturesque illustration of New York City which is described as an important character in the story in such an authentic way that one feels catapulted there among all these people.

There is the Irish monk, Corrigan, who wishes to live an ascetic life and likes to believe that he is a soul saviour but finds it difficult to reach a compromise between his beliefs and reality. He he has a good deal of compassion for the prostitutes working in his neighbourhood, the Bronx and actively tries to defend them. He seems to be at a loss about how to deal with his love of Adelita, the Guatemalan nurse, and his spiritual commitment to celibacy in the Catholic Church

Ciaran, his two years elder brother, has a completely different character. His view on life is dissimilar to his sibling and he tries, but never succeeds, in convincing his younger brother to change his ways. Ciaran ends up marrying the artist, Lara, who feels guilty after being involved with Blaine, her driver and now ex-husband, in the fatal car accident that kills Corrigan and his passenger, the young prostitute, Jazzlyn.

Then there is Claire and her husband, judge Solomon Sonderberg, who live on Park Avenue, an expensive area in New York and who are trying, each one in his own way, to deal with their grieving over the loss of their only child, Joshua, who died in an explosion in a coffee shop in Vietnam while being there as an American recruit.

In one of his interviews, Colum MacCann mentions that in his novel it all starts with the “angel” like figure in the sky, seen as a speck of dust to the people standing many meters below. Before the author goes down to explore the core of the city, where he tries to capture the voices of the New Yorkers, the ordinary people in the street “find what is meaningful for the human heart… Find joy and redemption” through the interesting different characters. People who form the heart and soul of this big metropolis.

The image of redemption is portrayed in the adoption of Jazzlin’s little twin girls by Gloria, meaning the end of the prostitution legacy of their mother and grandmother. Colum MacCann says in a conversation with Nathan Englander, the American author: “When two little girls emerge from a Bronx housing complex and get rescued by strangers. That, for me, is the core image of the novel. That’s the moment when the towers get built back up… It’s important to say that this is my own emotional response to 9/11”. McCann projects his optimism through his characters, by implying that there is always light at the end of a dark tunnel.

When asked which character he likes most, he says Tillie, the thirty eight year old black American prostitute granny from the Bronx but especially the Irish priest, Corrigan.

A very well constructed novel, like a spider’s web, where everything connects. The characters are painted with extreme authenticity. They all have the vulnerability in common and whether rich, humble or destitute, each one in his own way shares with the other, the need for love and recognition.