Tag-Archive for ◊ epilogue ◊

Author:
• Friday, February 24th, 2017

Shin Kyung-Sook was born in 1963 in a village near Jeongeup, north Jeolla Province, in southern South Korea, from humble farmer parents who lacked the financial means to send her to high school. She was the fourth child and eldest daughter of six. At the age of sixteen Shin joined her elder brother in Seoul where she worked at an electronics plant while at the same time attending evening classes.

After graduating as a creative writing major from the Seoul Institute Of Arts, Shin published her first novella “Winter’s Fable” which earned her the 1985 Literary Joongang Newcomer’s Prize.

Shin’s work consists of novels, short stories and non-fiction. She has received several literary prizes and awards and is the most acclaimed writer in South Korea. Please Look After Mother has been translated into several languages and won the 2011 Man Asian Literary Prize. It was originally published in Korean in 2008 and in English in 2011.

Presently Shin divides her timetable between Seoul and New York City, where she teaches as a visiting scholar at Colombia University.

Please Look After Mother starts with the one week missing, sixty-nine-year-old illiterate, hard-working peasant, Park So-nyo, who was with her husband on their way to visit their children in Seoul. She is separated from her husband, who is walking fast, ahead of her as usual, in Seoul’s crowded central railway station. The distracted husband boards the congested train in a hurry while his wife is left behind on the platform.

Park So-nyo’s husband and her four adult children, two sons and two daughters, undertake a thorough search to try to find her. The businessman, Hyong-chol, is the eldest son and the successful novelist, Chi-hon, is the eldest daughter.

Park So-nyo’s disappearance leads to a strange mixed feeling in her family, realising that they didn’t really know her well and took her for granted all these years without showing her any gratitude and without ever devoting time to appreciate the love and sacrifice of this kind, affable and generous woman.

Please Look After Mother, Shin’s sixth novel and her first to be translated into other languages, is a short, powerful and heavily emotional book. It is divided into four chapters plus an epilogue. The first chapter concerns the daughter, Chi-hon and the third chapter belongs to Park So-nyo’s husband. The narration in these two chapters is in the uncommon second-person style which lends the novel a note of personal intimacy as well as a general accusatory tone.

In the second chapter, Hyong-chol, Park So-nyo’s favourite child is the focal point. And by a twist from the author, in the fourth chapter the mother reappears as a ghost – suggesting that she has already passed away – to narrate her side of the story which is the most evocative and lyrical part of the novel.

In the poignant, melodramatic, short epilogue, Shin leads the story through a spiritual path by taking the maternal love and devotion to a higher level, turning it into self-martyrdom worthy of sanctity. The author goes to the extent of comparing Park So-nyo to the virgin Mary in Michael Angelo’s “Pietà” and the novel ends with Chi-hon praying and pleading to the virgin Mary to look after her mother.

Each chapter conveys the thoughts, the feelings, the guilt and remorse of each one of the characters. The different narrations as they unravel gradually, constitute the multifaceted story that forms the full image of the matriarch’s character and illustrates the veracity and inner self of each member of the family.

The reader learns that Park So-nyo is a kind-hearted, tough, resilient and determined, solitary woman who is averse to pity and therefore suffers silently from brain cancer, while her family is too busy ignoring the symptoms of her debilitating, dangerous disease. And although poor and in fragile health, she continues to devote herself to helping the less fortunate than her. She gives assistance and comfort to the destitute Un’gyu, his sick wife and to his newly born baby. She is also a donor and a helper in the local orphanage as well as a devoted, self sacrificing mother and wife.

In Please Look After My Mother, the author tackles an important subject by placing in juxtaposition rural and urban life and their effects on societies by creating an unbalance with the increasing social shift from one to the other : a common preoccupation world-wide, not only in South Korea. Young people from the countryside migrating to the big cities, whether they seek education or work in the hope of a better life. They end up settling in the big city leaving their parents behind and nobody to look after the parents or to take over the agricultural land.

In one of her interviews Shin says about her novel: “We’ve taken it for granted that our mothers are always here beside us and devoted to us. We think they are born to be mothers. But they were once girls and women as we are now. I want to show it through this book. My mother is the energy behind my writings.”

How far back can we remember a human being? And how far does the memory of a mother last? Please Look After Mother is a moving, gloomy story, a hymn and a tribute to maternal love and a contemplation on motherhood. A good insight into Korean culture, values, food, festivals and political changes.

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Author:
• Saturday, December 15th, 2012

Kader Abdolah was born in Arak, Iran in 1954. His real name is Hossein Sadjadi Ghaemmaghami Farahaniand his pen name is a combined pseudonym in memory of his two executed friends from the resistance. He is the author of novels, short stories and non-fiction as well as being a columnist and poet. From an early age Kader Abdolah wanted to become a writer like his forebear, Ghaemmaghami Farahani.

While studying physics at Teheran University, Abdolah joined an underground left wing movement against the dictatorship of the Shah and later against the authoritarian Khomeini regime.

He wrote articles in an illegal journal and while still in Iran, secretly published two books describing what life was like under the Khomeini rule. He escaped in 1985 and three years later was accepted, at the invitation of the United Nations, as a political refugee in Holland.

Kader Abdolah was quick at mastering the language of his host country as much as writing all his work in Flemish. He received many honours and awards: The Golden Donkey Ear prize in 1994, the Edgar du Perron prize in 2000 for My Father’s Notebook which was first published in Dutch in 2000 and then in English in 2006. He received the 2008 decoration de chevalier dans l’ordre des Arts et des Lettres. He was also Knight in the Order of the Netherlands Lion in 2000 and awarded an honorary doctorate at the University of Groningen in 2009. He currently lives in Delft in Holland.

After escaping Iran, Ishmael, the main character and narrator of the novel, like the author himself, becomes a political refugee in the Netherlands. While in exile he receives a parcel containing the notebook that had been written in cuneiform script by his half illiterate deaf-mute father, Aga Akbar, the talented tapestry mender and the illegitimate son of an Iranian nobleman and servant mother. Aga Akbar was acquainted with these scriptures when he was sent by his uncle to copy the three thousand-year-old ancient cuneiform inscriptions chiseled on a cave wall on Saffron Mountain.

These scriptures narrate the story of the first Persian king in history, king Cyrus, who lived 2500 years ago. The author relates historical facts: We are informed that several years later the reign of king Cyrus was followed by the Qajar dynasty which ended in 1921 with a coup d’état staged by Reza Khan. Reza Khan declared himself the new king of Persia and established the Pahlavi Kingdom. He was in turn followed by his son Mohamed Reza Pahlavi in 1941 and then by his prime minister, Mohamed Mosadeq, from 1951 to 1953. Ayatollah Khomeini follows in 1979 and the war with Saddam Hussein’s Iraq is also mentioned.

Ishmael decides to translate his father’s undecipherable work of a lifetime into Dutch. He feels it is his duty to do this as a painful, nostalgic, fond commemoration to his deceased father and his lost motherland. Throughout the novel, Ishmael recounts a double biography: his father’s life story combined with his own. He also writes about the political and social situation in Iran.

Aga Akbar was about nine years old when his mother died. His uncle, Kazem Khan, who looked after him, realised that his nephew couldn’t read or write. He decided to encourage him by giving him a notebook and asked him to “scribble something”, at least “one page every day. Or maybe just a couple of sentences”, which he did.

My Father’s Notebook blends facts, autobiography and fiction. The novel is about the intertwined past and present of Persian culture going back thousands of years. There are the myths, poetry, geography, religion and unique rich traditions on one side and the depiction of the twentieth century life in Iran on the other. It is also about the unconditional tender love between a son and his disabled father, despite their differences.

The author’s constant navigation between the enchanting past tarnished by Iran’s present bitter reality and his new life in exile in the Netherlands, brings two parallel worlds into focus and in complete opposition due to their entirely different cultures and history – conservative Muslim Iran on the one side and secular Holland on the other.

The novel ends on a sad note tinted with a ray of hope. Golden Bell disappears and her father, Aga Akbar, who accompany her in escape is found dead by a shepherd on a cold snowy mountain. Nevertheless, Golden Bell might still be asleep in the Saffron Mountain waiting to be woken at the right time to witness a new world of justice and freedom in her country. Just like the people mentioned in The Holy Koran in the Surat “The Cave” to which the author refers to in the novel’s prologue and epilogue.

An emotionally poignant story which gives an insight into the humanitarian problems relating to political refugees and their sufferings after being uprooted from their beloved homeland by repressive regimes.