Tag-Archive for ◊ poetry ◊

• Friday, September 26th, 2014

Paula McLain was born in Fresno, California, in 1965. She is the middle daughter of a mother who left home when McLain was four years old and a father who was often in jail. McLain and her two sisters spent their childhood in various foster homes. When Paula McLain was eighteen she became independent and supported herself by working as a nurses’ aid in a convalescent hospital, then as a pizza delivery girl, an auto-plant worker and a cocktail waitress before coming across a creative writing class when twenty four and discovering that her passion was to be a writer.

Paula Mclain has written two novels to date: A Ticket To Ride in 2008 and The Paris Wife in 2011.
She also wrote a non-fiction book in 2003: Like Family:Growing Up In Other People’s Houses and two poetry books: Less Of Her in 1999 and Stumble, Gorgeous in 2005.

Paula McLain received an MFA in poetry from the University of Michigan in 1996 and fellowships from the corporation of Yaddo, the MacDowell colony, the Ucross Foundation, the Ohio Arts Council and the National Endowment for the Arts. McLain teaches poetry in the MFA program at New England College and lives with her family in Cleveland, Ohio.

The Paris Wife narrated by Hadley, is a well documented, fictionalized biography, which also
respects the historical period in which Hemingway, the famous pillar of American literature, lived with his first wife, Hadley Richardson, in the Paris of the roaring twenties.

The reserved and timid, Hadley Richardson, who has abandoned any hope of love and marriage, is twenty eight years old when, in October 1920, she meets a handsome young man called Ernest Hemingway, eight years younger than herself, at a party in Chicago. They fall in love and after a short courtship and a stream of letters, they get married in 1921 and decide to live in Paris, which at the time is the centre of art and culture and where Hemingway will work as a foreign correspondent.

The Paris Wife is a homage to Hemingway’s first wife Hadley. McLain recognizes that The Moveable Feast – Hemingway’s own posthumously published memoir in 1964 by his fourth wife, Mary Walsh, about his Paris years – was the inspiration that spawned her book. The story is told from Hadley’s perspective in a similar way to The Moveable Feast, which was written from Hemingway’s perspective. He says in his book that it’s about “how Paris was in the early days when we were very poor and very happy”.

McLain recounts the short, tumultuous years when Hadley and Hemingway lived together, as well as the beginning of Hemingway’s literary career in the early twenties in Paris. The newly married couple mix with Anglo Saxon expatriates, like American novelist, Francis Scott Fitzgerald and his novelist wife, Zelda, the American poet and critic, Ezra Pound, the American novelist, poet and playwrite, Gertrude Stein and the Irish novelist and poet, James Joyce, to name a few.

Unlike Hemingway, Hadley doesn’t feel at ease mixing with these non-conformist new acquaintances. She discovers that she lacks the ambition and the stamina to pursue her pianistic talent despite the encouragements of her husband and her friends. She is contented to be living through and in the shadow of her highly ambitious husband who is working very hard to make a name for himself in the literary world.

The Paris Wife is a poignant story of two psychologically damaged and therefore highly vulnerable people who love each other deeply without being able to grow old together. They both need each other but can’t lean on or rely on one another. Consequently their marriage is destined to fail.

Hadley loses Hemingway’s trust when she loses the small valise containing all of Hemingway’s three years work manuscripts on a train in the Gare de Lyon on her way to join him in Lausanne. Hemingway’s mistrust deepens further when Hadley announces her unexpected pregnancy to him when he isn’t yet ready for fatherhood and thinks that Hadley is imposing her will. Hemingway loses Hadley’s trust when she first sees his interest in other women and suspects his disloyalty when admiring Lady Duff Twysden, followed by the justified threatening love affair with her unfaithful friend, Pauline Pfeiffer.

After a brief marriage that lasts from 1921 to 1927, Hadley and Hemingway divorce because Hadley refuses Hemingway’s proposal for a “ménage à trois” with Pauline Pfeiffer, a not uncommon practice in the post first world war liberal Paris. Unable to convince Hadley, Hemingway marries Pauline Pfeiffer who becomes the second of his four wives.

Once the irreparable happens, life is never the same again for either of them. “Hemingway still loved Hadley afterwards. He couldn’t and wouldn’t stop loving her, maybe ever, but she killed something in him too. He’d once felt so anchored and solid and safe with her, but now he wondered if he could ever trust anyone”. Much later in his life, Hemingway reveals his regret in the last book he was working on before committing suicide, The Moveable Feast, when he wrote: “I wished I had died before I ever loved anyone but her”, referring to Hadley.

When Hadley is informed about Hemingway’s suicide by his fourth wife, Mary Walsh, she says: “Tatie was dead. There was nothing Paul – her second husband – could possibly do for me except let me go – back to Paris and Pamplona and San Sebastian, back to Chicago when I was Hadley Richardson, a girl stepping off a train about to meet the man who would change her life. That girl, that impossibly lucky girl, needed nothing”. A sad love story that transcends any epoch.

New muay thai : muaythaiteam

• Friday, June 14th, 2013

Milan Kundera was born in 1929 in Brno, the Czech Republic, from a middle class family. His father was a musicologist and a pianist. Milan learned to play the piano from his father and later studied musicology and musical composition.

Kundera finished secondary school in 1948. He then studied literature and aesthetics at the Faculty of Arts at Charles University in Prague for two terms, before transferring to the Film Academy to learn film direction and script writing. He graduated in 1952 and worked as lecturer in world literature at the Film Academy.

He joined the communist party in 1948 like several intellectual Czechoslovaks of the time. He was expelled from the party two years later, for having “unorthodox inclinations”. However he rejoined the party again in 1956 and was discharged once more in the seventies.

Kundera’s works were banned and he was dismissed from his teaching job by the Czechoslovak communist regime after taking part in the short-lived liberalisation movement of 1967-1968.

In 1975 Kundera and his wife left Czechoslovakia for France, where he was appointed guest professor at the University of Rennes. He was stripped of his Czechoslovak citizenship in 1979 and lived in exile in France, becoming a French citizen in 1981. Presently he lives with his wife in Paris.

He has written novels, a short story collection, a poetry collection, essays and drama. In 1985 he received the Jerusalem Prize and in 1987 won the Austrian State Prize for European Literature. In 2000 he was awarded the international Herder Prize and in 2007 he won the Czech State Literature Prize. He was made an honorary citizen of his own home town, Brno, in 2010 and received the Ovid Prize in 2011.

“Nostalgia is the suffering caused by an unappeased yearning to return”, says the long exiled Kundera at the beginning of his philosophical novel Ignorance. This sentence sets the main themes of the book which are: emigration, nostalgia, the longing for homecoming and the indifference that follows once back home as well as the deliberation on recollection and about human fallibility, creating a state of amnesia and ignorance. These are topics understandably close to the author’s heart, emigration being a first-hand experience for him.

Pregnant Irena, her husband Martin and their young daughter, leave their homeland, Czechoslovakia in 1969, one year after the Russian invasion, to seek refuge in Paris.

After twenty years of exile, Irena is now a mother of two daughters and a widow. With her new Swedish companion Gustaf, they decide to go back and live in the post-communist Czech Republic.
At Paris airport, while waiting for the Prague flight, her path crosses Josef – a short time heart-throb from adolescent days. He is also by coincidence, returning to his country for a brief visit after his wife’s death and twenty years of exile in Denmark.

The two uprooted protagonists, once back home after a long absence, are disillusioned to find their past forever gone. They don’t know how to pick up the threads. They come back to a completely transformed country from the one they remember, which no longer exists except in their own memories. They feel estranged in their native land among their compatriots and their families with whom they no longer have anything in common. They suffer through loss of identity as well as solitude for not fitting in with others.

Irena and Josef’ feel that their families and friends ignore them, as well as showing no interest in their lives in exile during the past twenty years. Irena, once in Prague, invites her friends and offers them an expensive French 1985 vintage Bordeaux wine but her friends who wanted “to teach (her) a lesson in patriotism” ask to drink beer instead. Irena believes that “rejecting the wine was rejecting her. She, as the person she is now, coming back after so many years…Either she succeeds in being among them as the person she has become, or else she won’t stay” because with their aloofness and disinterest in all she has been through abroad, they are erasing twenty years of her life.

Irena, on reflection, decides that her once beloved Prague of the old days is now completely alien to her. That is when she realises with assertion that she is more mature and wants to lead a life of her own and not stay in this city as it stands now. Her apprehension for the “Great Return” to the post-communist Czech Republic, occurs at the beginning of the book during her conversation with Parisian friend, Sylvie, who encourages her to go back home and reconnect with her past. After a short visit to Prague, Irena’s presentiment is proven to be correct – she no longer belongs to this new country.

Josef also feels the same as Irena and decides to go back to Denmark to continue living true to the memory of his deceased beloved wife. He was convinced after the disappointing visit to his older brother and his wife, followed by the visit to N., a Czech friend from forty years ago. To his surprise and sorrow, he discovers that neither his friend N. nor his wife are interested in his life and experiences during all his long years abroad. Josef discovers that even his mother tongue has become unfamiliar to his ears, as if it was “some unknown language”. He wonders what happened to Czech during these last two decades while he was away.

Just like Odysseus when he came back home after being tortured by his nostalgia and was eager to return to his beloved Ithaca after his long absence. To his great astonishment and affliction, he discovers “that his life, the very essence of his life, its centre, its treasure, lay outside Ithaca, in the twenty years of his wanderings. And this treasure he had lost and could retrieve only by telling about it”.

The several themes meditated, philosophically analysed at length and historically paralleled with Odysseus in the Odyssey, plus the inclusion of the Czech poet Jan Skacel, the Austrian composer and painter Arnold Schoenberg and the German writer,Thomas Mann, override the development of the one dimensional characters in the book. Kundera mentioned once during an interview, that the “unity” of a book can depend on its theme rather than on its plot.

The double erotic scenes at the end of the novel – between Irena and Josef on one side and her mother with Gustaf on the other, don’t enhance the story. They are gaudy and anticlimactic. They belittle the seriousness of the matters raised in the book, despite what the author says in one of his interviews that:“the erotic scene is the focus where all the themes of the story converge and where its deepest secrets are located”.

A very emotional, short, concentrated and thought provoking book. It analyses human weaknesses and therefore problems that touch many people today. These problems are unlikely to change because they have been with us since the dawn of time. Throughout the centuries, people have been pushed to emigration and homecoming with all that it entails.

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