Tag-Archive for ◊ coup d’état ◊

• Saturday, December 15th, 2012

Kader Abdolah was born in Arak, Iran in 1954. His real name is Hossein Sadjadi Ghaemmaghami Farahaniand his pen name is a combined pseudonym in memory of his two executed friends from the resistance. He is the author of novels, short stories and non-fiction as well as being a columnist and poet. From an early age Kader Abdolah wanted to become a writer like his forebear, Ghaemmaghami Farahani.

While studying physics at Teheran University, Abdolah joined an underground left wing movement against the dictatorship of the Shah and later against the authoritarian Khomeini regime.

He wrote articles in an illegal journal and while still in Iran, secretly published two books describing what life was like under the Khomeini rule. He escaped in 1985 and three years later was accepted, at the invitation of the United Nations, as a political refugee in Holland.

Kader Abdolah was quick at mastering the language of his host country as much as writing all his work in Flemish. He received many honours and awards: The Golden Donkey Ear prize in 1994, the Edgar du Perron prize in 2000 for My Father’s Notebook which was first published in Dutch in 2000 and then in English in 2006. He received the 2008 decoration de chevalier dans l’ordre des Arts et des Lettres. He was also Knight in the Order of the Netherlands Lion in 2000 and awarded an honorary doctorate at the University of Groningen in 2009. He currently lives in Delft in Holland.

After escaping Iran, Ishmael, the main character and narrator of the novel, like the author himself, becomes a political refugee in the Netherlands. While in exile he receives a parcel containing the notebook that had been written in cuneiform script by his half illiterate deaf-mute father, Aga Akbar, the talented tapestry mender and the illegitimate son of an Iranian nobleman and servant mother. Aga Akbar was acquainted with these scriptures when he was sent by his uncle to copy the three thousand-year-old ancient cuneiform inscriptions chiseled on a cave wall on Saffron Mountain.

These scriptures narrate the story of the first Persian king in history, king Cyrus, who lived 2500 years ago. The author relates historical facts: We are informed that several years later the reign of king Cyrus was followed by the Qajar dynasty which ended in 1921 with a coup d’état staged by Reza Khan. Reza Khan declared himself the new king of Persia and established the Pahlavi Kingdom. He was in turn followed by his son Mohamed Reza Pahlavi in 1941 and then by his prime minister, Mohamed Mosadeq, from 1951 to 1953. Ayatollah Khomeini follows in 1979 and the war with Saddam Hussein’s Iraq is also mentioned.

Ishmael decides to translate his father’s undecipherable work of a lifetime into Dutch. He feels it is his duty to do this as a painful, nostalgic, fond commemoration to his deceased father and his lost motherland. Throughout the novel, Ishmael recounts a double biography: his father’s life story combined with his own. He also writes about the political and social situation in Iran.

Aga Akbar was about nine years old when his mother died. His uncle, Kazem Khan, who looked after him, realised that his nephew couldn’t read or write. He decided to encourage him by giving him a notebook and asked him to “scribble something”, at least “one page every day. Or maybe just a couple of sentences”, which he did.

My Father’s Notebook blends facts, autobiography and fiction. The novel is about the intertwined past and present of Persian culture going back thousands of years. There are the myths, poetry, geography, religion and unique rich traditions on one side and the depiction of the twentieth century life in Iran on the other. It is also about the unconditional tender love between a son and his disabled father, despite their differences.

The author’s constant navigation between the enchanting past tarnished by Iran’s present bitter reality and his new life in exile in the Netherlands, brings two parallel worlds into focus and in complete opposition due to their entirely different cultures and history – conservative Muslim Iran on the one side and secular Holland on the other.

The novel ends on a sad note tinted with a ray of hope. Golden Bell disappears and her father, Aga Akbar, who accompany her in escape is found dead by a shepherd on a cold snowy mountain. Nevertheless, Golden Bell might still be asleep in the Saffron Mountain waiting to be woken at the right time to witness a new world of justice and freedom in her country. Just like the people mentioned in The Holy Koran in the Surat “The Cave” to which the author refers to in the novel’s prologue and epilogue.

An emotionally poignant story which gives an insight into the humanitarian problems relating to political refugees and their sufferings after being uprooted from their beloved homeland by repressive regimes.

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• Saturday, May 01st, 2010

John le Carré, who’s real name is David John Moore Cornwell, was born in 1931 in Poole, Dorset in the south west of England. He went to Sherborne school in Dorset, followed by one year study of German literature in the University of Bern, Switzerland (1948-1949). He graduated from Lincoln College, Oxford in 1956 with a first-class honours degree in modern languages.

Le Carré taught French and German at Eton school for two years from 1956 to 1958 and became a member of the British Foreign Service from 1959 to 1964 as Secretary in the British Embassy in Bonn and as Political Consul in Hamburg. He started writing books in 1961 and is well known for his espionage, thriller novels. He has written twenty two novels to date, one non-fiction book, a few short stories and screen plays.

Le Carré has been married twice: once in 1954 and the second time in 1972. He has four sons, three from his first wife and one from his second. He has twelve grandchildren.  John le Carré hates cities, he lives today in Cornwall with his second wife.

In The Mission Song, like in The Constant Gardener, John le Carré describes the exploitation of Africa by the hypocritical western powers. The introductory quotation of The Mission Song, taken from Joseph Conrad’s novel Heart of Darkness, which is about the Congo, reveals the subject of the novel.

Le Carré, in The Mission Song, gives the reader a clear and detailed account about the complexity of politics and business in The Democratic Republic of Congo, as well as an insight into who is behind the tension, the feuds between ethnic tribes and the bloodshed which killed around three to four million people from 1998 to 2003.

Following this period there was some semblance of stability in some part of the country but unfortunately not in the area of East Congo which to this day still suffers from combats and attacks against the civilian population. In particular in the province of Kivu, which happens to abound in natural resources in general and especially in minerals such as  Coltan (an important element used in electronic components) therefore attracted the interest and greed of the locals, the Congolese, the neighbours, like the Rwandans, the British and other western powers.

The story of The Mission Song is narrated by the unbelievably naïve and gullible, Bruno Salvador, a son of an Irish Catholic missionary priest and a Congolese village woman and who, eventually, becomes a British citizen. He is a polyglot and a very talented top interpreter who speaks English, French, Swahili and other African dialects spoken in Kivu, where he was born. He is a free-lancer who works for law firms, hospitals and big corporations.

Due to Bruno’s competence and to being so much in demand, the British Secret Service asks him to be the interpreter at a highly secret meeting, between an anonymous business Syndicate and some important Congolese negotiators from Kivu. The meeting takes place on an unknown island and will earn him a good sum of money in cash.

Bruno has been married for a few years to Penelope, a white well-bred, successful journalist, working for a national paper. His marriage has lost its glow and seems to be falling apart, he suspects his wife of having an affair. The “coup de grâce” comes when Bruno falls in love with a Congolese nurse, Hannah, which awakens and strengthens his loyalty and patriotism to his homeland rather than to his country of adoption and which will lead him and Hannah into great danger.

Bruno will not be able to turn a deaf ear and stay impartial or keep confidentiality, as his job demands, once he discovers the lies and deceits involved in the evil plan concocted by the avid western powers. The plan requires the help of the corrupt African leaders from the different ethnic tribes in Kivu in order to stage a coup d’état and create a war, which will endanger his homeland, his beloved people and give a free hand to the wicked and immoral commercial entity, called “The Syndicate” to control the Congo.

At first, Bruno was enthusiastic because he thought by accepting this mission he was helping in creating peace in Congo. He was made to believe that the Westerners wanted to establish peace by freeing Kivu from the Rwandan invaders who are stealing Kivu’s wealth. The British gave him to understand that they wanted to get ahead of the forthcoming elections in Congo by helping the old, mystic, religious, likeable, Mwangaza (which means enlightenment in Swahili) to get into power, not mentioning their intention to install a puppet regime with a puppet ruler and, of course, establish democracy and give back to the people of Kivu the wealth that belongs to them.

The Mission Song, published in 2006, is a fictional story condemning the corruption and exploitation of the African people by the western powers for their commercial interest, greed and racism. Unfortunately, the continuing massacres, in the Kivu region of The Republic of Congo even today tend to shed a sad and realistic light onto the novel.