Paula McLain was born in Fresno, California, in 1965. She is the middle daughter of a mother who left home when McLain was four years old and a father who was often in jail. McLain and her two sisters spent their childhood in various foster homes. When Paula McLain was eighteen she became independent and supported herself by working as a nurses’ aid in a convalescent hospital, then as a pizza delivery girl, an auto-plant worker and a cocktail waitress before coming across a creative writing class when twenty four and discovering that her passion was to be a writer.

Paula Mclain has written two novels to date: A Ticket To Ride in 2008 and The Paris Wife in 2011.
She also wrote a non-fiction book in 2003: Like Family:Growing Up In Other People’s Houses and two poetry books: Less Of Her in 1999 and Stumble, Gorgeous in 2005.

Paula McLain received an MFA in poetry from the University of Michigan in 1996 and fellowships from the corporation of Yaddo, the MacDowell colony, the Ucross Foundation, the Ohio Arts Council and the National Endowment for the Arts. McLain teaches poetry in the MFA program at New England College and lives with her family in Cleveland, Ohio.

The Paris Wife narrated by Hadley, is a well documented, fictionalized biography, which also
respects the historical period in which Hemingway, the famous pillar of American literature, lived with his first wife, Hadley Richardson, in the Paris of the roaring twenties.

The reserved and timid, Hadley Richardson, who has abandoned any hope of love and marriage, is twenty eight years old when, in October 1920, she meets a handsome young man called Ernest Hemingway, eight years younger than herself, at a party in Chicago. They fall in love and after a short courtship and a stream of letters, they get married in 1921 and decide to live in Paris, which at the time is the centre of art and culture and where Hemingway will work as a foreign correspondent.

The Paris Wife is a homage to Hemingway’s first wife Hadley. McLain recognizes that The Moveable Feast – Hemingway’s own posthumously published memoir in 1964 by his fourth wife, Mary Walsh, about his Paris years – was the inspiration that spawned her book. The story is told from Hadley’s perspective in a similar way to The Moveable Feast, which was written from Hemingway’s perspective. He says in his book that it’s about “how Paris was in the early days when we were very poor and very happy”.

McLain recounts the short, tumultuous years when Hadley and Hemingway lived together, as well as the beginning of Hemingway’s literary career in the early twenties in Paris. The newly married couple mix with Anglo Saxon expatriates, like American novelist, Francis Scott Fitzgerald and his novelist wife, Zelda, the American poet and critic, Ezra Pound, the American novelist, poet and playwrite, Gertrude Stein and the Irish novelist and poet, James Joyce, to name a few.

Unlike Hemingway, Hadley doesn’t feel at ease mixing with these non-conformist new acquaintances. She discovers that she lacks the ambition and the stamina to pursue her pianistic talent despite the encouragements of her husband and her friends. She is contented to be living through and in the shadow of her highly ambitious husband who is working very hard to make a name for himself in the literary world.

The Paris Wife is a poignant story of two psychologically damaged and therefore highly vulnerable people who love each other deeply without being able to grow old together. They both need each other but can’t lean on or rely on one another. Consequently their marriage is destined to fail.

Hadley loses Hemingway’s trust when she loses the small valise containing all of Hemingway’s three years work manuscripts on a train in the Gare de Lyon on her way to join him in Lausanne. Hemingway’s mistrust deepens further when Hadley announces her unexpected pregnancy to him when he isn’t yet ready for fatherhood and thinks that Hadley is imposing her will. Hemingway loses Hadley’s trust when she first sees his interest in other women and suspects his disloyalty when admiring Lady Duff Twysden, followed by the justified threatening love affair with her unfaithful friend, Pauline Pfeiffer.

After a brief marriage that lasts from 1921 to 1927, Hadley and Hemingway divorce because Hadley refuses Hemingway’s proposal for a “ménage à trois” with Pauline Pfeiffer, a not uncommon practice in the post first world war liberal Paris. Unable to convince Hadley, Hemingway marries Pauline Pfeiffer who becomes the second of his four wives.

Once the irreparable happens, life is never the same again for either of them. “Hemingway still loved Hadley afterwards. He couldn’t and wouldn’t stop loving her, maybe ever, but she killed something in him too. He’d once felt so anchored and solid and safe with her, but now he wondered if he could ever trust anyone”. Much later in his life, Hemingway reveals his regret in the last book he was working on before committing suicide, The Moveable Feast, when he wrote: “I wished I had died before I ever loved anyone but her”, referring to Hadley.

When Hadley is informed about Hemingway’s suicide by his fourth wife, Mary Walsh, she says: “Tatie was dead. There was nothing Paul – her second husband – could possibly do for me except let me go – back to Paris and Pamplona and San Sebastian, back to Chicago when I was Hadley Richardson, a girl stepping off a train about to meet the man who would change her life. That girl, that impossibly lucky girl, needed nothing”. A sad love story that transcends any epoch.

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Anita Amirrezvani was born in Teheran, Iran in 1961 and raised in San Francisco by her mother, after her parents separated when she was two years old. She began going back to Teheran at the age of 13, several times afterwards, to spend time with her father and her Iranian family. During the nine years spent writing her first novel, The Blood of Flowers, she visited Isfahan three times to study the settings described in her novel on location.

She read many books about 17th century Iran under the reign of Shah Abbas and also spent time informing herself about art during this period; like paintings, architecture, textiles and the art and techniques of carpet making.

Amirrezvani worked as an art journalist and a dance critic in San Francisco for ten years.

The Blood of Flowers was published in 2007. It was short-listed for the 2008 Boeke Prize and long-listed for the 2008 Orange Prize for Fiction.

The Blood of Flowers, set in 1620 Isfahan, is a tale of endurance that led to success. Each detail in the novel is meticulously described. The colours are vivid, the flavours are mouth-watering and the fragrances are powerful as much as the emotions.

In order to enhance her fairy tale, the author has chosen an exotic background for her story about the craftsmanship of carpet making, promoted by Shah Abbas the Great, as a fine art. Like Orhan Pamuk’s My Name is Red, it’s a detailed description about how miniature drawing in the late sixteen century Turkey under the reign of Ottoman Sultan Murat III was also a very refined art.

Amirrezvani and Pamuk have both chosen the colour “red” to describe on one side, the colour used by the artists to enhance their work – the blood of flowers – that is used for dying the wool, and on the other side to describe the colour of blood. In Amirrezvani’s case it refers to the precious virginity while in Pamuk’s case it refers to the human incessant bloodshed.

Amirrezvani reveals in her novel that she is clearly influenced by folk tales, an old Iranian tradition. The seven tales woven into the main story, is a homage to the traditional folk storytellers throughout the ages. Another tribute in the novel is given to the anonymous carpet artisans, who will always remain unknown and whose beautiful work has survived many centuries and who are portrayed by the unnamed narrator.

The story is about a painful striving of an innocent immature, ambitious, strong-headed young girl through her journey to the harsh world of adulthood and through her many attempts and her final victory. She is faced with a dilemma; either to forsake her dignity and lead a degrading life of servitude, under her weak-willed uncle’s and his wicked authoritarian wife’s roof, or take the big risk of fighting for a better independent tomorrow, for herself and her mother.

The narrator discovers that a very thin thread exists between the strong will, love and happiness. She is portrayed as an early determined, strong-headed feminist, quite precocious for her time, despite the male dominated society she lives in.

With time and experience the narrator begins to understand her own worth and refuses to live with her “temporary husband” Fereydoon. It’s an unsettled life where she has to keep his interest by being constantly inventive during their night frolics in order for him to keep renewing their marriage contract – called the “Sigheh” – every three months. The explicit sex passages described in detail by the author are unnecessary to the plot.

Instead of being like the submissive Sheherazad in the tale of One Thousand and One Nights and her endeavour to keep the king’s keen interest in her tales in order to escape her death sentence, the narrator chooses instead to face poverty and starvation, in the hope of reaching her target by becoming one of the finest carpet makers of her time.

The description of the beautiful, painstakingly crafted carpets produced by the narrator and her women artisans, contrasts with their own abject poverty and suffering.

A good and rich insight of the old Iranian history and culture. Skillfully written with many themes that are still valid in today’s world.